A humbling reminder…

I had a bad attitude today…a sinful attitude.  Its easy to justify a sinful response to someone, particularly when you feel that you have rightly discerned their heart and motive in the matter.  But that justification is just as wrong as any justification that they might render concerning their own behavior; furthermore my discernment is not infallible.  So what makes the difference between them and I?  As far as I know, from their behavior they are not a follower of Christ.  And yet based solely on my own heart response (even if I suppressed foolish behavior) some might wonder if I were a follower of Christ.  So what makes the difference?

I guess the difference comes in what I do with that sinful response.  For the one who follows Christ sin must be dealt with.  Really there are two issues involved in a situation like this.  First is what do you do with a person who has sinned against you?  How do you respond to such a thing.  Second is – if you haven’t responded well – what do you do with your sinful attitude.  Really the other person has probably gone on about their business for the day, they aren’t even thinking about you but you are still fuming.  I’m trying to be real with this because I struggled with it for quite a bit this afternoon.

Concerning the first issue, what do you do when a person sins against you.  My first response today was to become agitated.  Part of the issue is that I was already a bit agitated from something that happened yesterday (both of these issues transpired around work…).  So I should have dealt with it yesterday before the LORD but I did not.  BIG PROBLEM.  When you let a sinful response fester in your heart it is bound to take root and grow into something worse.  So when someone sins against you deal with it immediately.  If you are not in the place to where you can address the person as a believer, and they won’t respond otherwise, then you may need to simply right it off.  I was thinking on a passage in Psalm 37 about not fretting because of evildoers…ceasing from anger and forsaking wrath because it will only lead to evildoing.  In other words, when you become angry about an evildoers actions and respond in anger that response is itself evildoing and leads to further evildoing.  Furthermore we are to follow the lead of Christ who when reviled did not respond in anger but kept entrusting Himself to the One who judges rightly (I Peter 2:23).  This is the example that we have, thus we ought to follow it in all of our doing.

One further thing, when we are sinned against by someone else, our first response is often characterized by a preoccupation with ourselves and how we feel that we have been wronged.   Its not necessarily about justice, though we may say that it is.  Its often about retribution and/or seeking to be recompensed for some right of ours that we feel has been violated.

Sin is a violation against the LORD.  And the LORD is gracious.  He has been gracious to us in Christ, thus we ought to seek to be gracious to all others, regardless of what offense they make.

Titus says

Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed,  2 to malign no one, to be peaceable, gentle, showing every consideration for all men.  3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.  4 But when the kindness of God our Savior and His love for mankind appeared,  5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,  6 whom He poured out upon us richly through Jesus Christ our Savior,  7 so that being justified by His grace we would be made heirs according to the hope of eternal life.  (3:1-7)

We are to show every consideration for all men, we are to be kind, to malign no one, to be peaceable and gentle to all, because we were all once foolish…and because God showed us His kindness and love by sending Christ to die for us, not because of our good deeds, but because of His mercy.  If God has done this for us in Christ, we must do no less.

Furthermore God is the One who exacts vengeance, who brings justice.

Romans 12:19-21

19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord.  20 “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.”  21 Do not be overcome by evil, but overcome evil with good.

Thus we must leave room for God to bring justice, because His justice is righteous.  Ours is often selfish.  And it is His alone to give as He is the Judge of all things.

Concerning the second issue, if you haven’t responded well, what do you do with your sinful response?  My sinful response was in the heart.  Thus I had to deal with it before the LORD first.  I had to realize that it was sinful.  When I thought a little longer about it and reflected upon some passages of scripture that I had been praying through recently, I was convicted.   Thus I had to seek Him for forgiveness because ultimately any offense is an offense against the LORD who Himself is righteous and expects righteousness from all.  Because some cannot, and we all do not live up to His standard does not require that He lower the standard.  He has provided Christ to help us to be acceptable to God because of Christ and not ourselves.  Thanks be to God!  Seeking the Word was crucial in that step because the Word of God is that which brings conviction to the heart and correction.  It also gives wisdom to know how to respond in the future.

The next step would have been to seek forgiveness from this other person because of your sinful attitude toward them.  Regardless of whether or not they were privy to your sinful attitude.  Especially if it is a believer.  Seeking forgiveness from them for your sinful attitude towards them helps to restore your relationship with them.  If you are not able to seek forgiveness because they are separate from you geographically or otherwise then you must entrust that situation to the LORD.  But be humble and seek the forgiveness.  In my case, the individuals against whom I sinned I will not likely see again.  That is sad because I fear that I may have left a negative view of myself behind for them.  Of course this is not for my sake alone but for the sake of the name of the LORD by whom I am called.  We often (myself included) forget this.  We don’t merely represent ourselves, thus we don’t always have to be right or to “save face” in a given situation.  If we know the LORD, if we follow Christ; then it is His glory that we ought to seek to preserve.  And often the best way to do that is not by retaliation or an angry sinful response, but by humility, being “quick to listen, slow to speak and slow to anger” as James says, and by entrusting ourselves to the LORD, the Righteous Judge.

 

I pray that this confession and exhortation would be a blessing to you today.  Until He comes…

 

Psalm 37:1-11

Do not fret because of evildoers, Be not envious toward wrongdoers.  2 For they will wither quickly like the grass And fade like the green herb.  3 Trust in the LORD and do good; Dwell in the land and cultivate faithfulness.  4 Delight yourself in the LORD; And He will give you the desires of your heart.  5 Commit your way to the LORD, Trust also in Him, and He will do it.  6 He will bring forth your righteousness as the light And your judgment as the noonday.  7 Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes.  8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.  9 For evildoers will be cut off, But those who wait for the LORD, they will inherit the land.  10 Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there.  11 But the humble will inherit the land And will delight themselves in abundant prosperity.

James 1:19-20

19 This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger;  20 for the anger of man does not achieve the righteousness of God.

Coram Deo – Reckon the Reward

Sin is a lack of faith.  It is short sightedness.  It is an affront against the goodness of God.  It is the choice to partake in the passing pleasures associated with this world above that which is eternal and infinitely more enjoyable in God.  Consider what is said of Moses in Hebrews as he is praised for his faith in the God who is a rewarder of those who seek Him, “Moses when he became of age refused to be called the son of Pharoah’s daughter, choosing rather o suffer affliction with the people of God than to enjoy the passing pleasures of sin esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.”

In this description we notice 4 things, not in any particular order:

1)  Sin is pleasurable.  The alternative for Moses were the “treasures of Egypt.”  What pleasures would have been available for the son of Pharoah’s daughter?  It was not a small thing for Moses to simply choose not to partake in these things.  They were treasures.  They were glorious.  He probably would have had any number of pleasurable things at his disposal.  And so for us, in our “Egypt.”  Though we are not sons of Pharoah’s daughter, we have so many “treasures” and “pleasures” available at our very finger tips.  It does the believer no good to attempt to deny the desirability of sin.  James says that temptation is temptation precisely because it caters to a desire within the person who is tempted. Sin is desirable, just as the fruit was desirable to the eyes of our first father and mother in the garden, such that they sinned against their God.

2)  Sin must be deal with. Sin cannot be ignored.  Temptation cannot be ignored.  And it cannot be fought.  A person cannot man-up and struggle their way through a temptation as to overcome it.  We are told, in Timothy to “flee” from immorality.  Peter told us to “abstain” from fleshly lusts because they wage war against our souls.  Abstain – hold back from, keep away from anything that pertains to the lusts of the flesh.  We must flee from it, we cannot simply ignore it.  The problem is that most of the time, that which tempts us is not the wife of Potipher.  In those situations, many of us who have the spirit of God would turn in run.  But it is often not those situations in which we find ourselves.  We find ourselves in situations where we have to make a thousand little choices every single day in order to flee.  And every one of those thousand little choices can either bring us closer to sin or closer to the Lord.  Perhaps you’ll never have to decide whether to stay in Egypt or not.  But each day you must sit in front of your desk at work and decide to waste time or be productive.  Each day you must sit at your computer and decide to spend time looking at worthless things or to spend you time wisely in the Lord.  Each moment you must decide to complain and gripe about a situation that is difficult for you or to accept it as the Lord’s will for this season.  Each moment you decide how to respond to an arrogant, ignorant, hostile or demanding person in your life, whether you will continue to pursue righteousness or respond to them in the flesh. The point is that fleeing is not often a one time event, but rather a conscious decision that must be made daily, yea even each moment of your day.

3)  Often association with God brings affliction. This is clear and obvious from the text in Hebrews as well as it says plainly that Moses’ choice was to suffer affliction with the people of God.  Paul said to Timothy that “all who desire to live godly will face persecution.”   And that in the greater context of 2 Timothy where affliction and hardship is a major theme that Paul sought to convey to Timothy.  The man of God will face persecution from those who are crooked and perverse in his generation.  It must happen.  This world is anti-God and anti-Christ.  Those who are called by His name will receive just what He received.  Turning from sin to serve God is not an easy thing.  It is not a turning to “your best life now.”  It is a turning from the pleasures of this world to the cross of Christ, and it is taking up our own cross and making that same journey of death with Him…though it is a death to eternal life. If it were not for the cross, the world would be flocking in droves to the call of Christ.  But that is not the case because the call of Christ, a crucified and slain Christ, is foolishness to them.

4)  That brings us to our last point.  Pursuing holiness leads to the reward. Holiness is the opposite of sin.  Sin seeks its own apart from God.  Holiness seeks the pleasure of God in doing what is pleasing to Him.  While sin’s reward of pleasure is indeed enjoyable for a moment it is in reality only an illusion.  The one who is deluded may find great pleasure in his psychotic episode.  He may run free with reckless abandon in a secluded wood.  He may spend endless hours feasting upon his favorite meal.  But when he awakens from his slumber his belly will still be empty.  And if he were in his  delusion for long, the hunger pains may well lead him to starve himself to death.  There is no true reward with sin.  Only the image of a reward and an empty belly.  The reward of God is a reward indeed.  It is the reward of a better country.  Though a spiritual reality, a reality indeed.  Though unseen, its substance is what yields eternal pleasure and everlasting joy.  The reward of God is as real and eternal as God Himself, for He is the reward.  And the Christ of God is the reward giver who gives to all who both believe God and believe that He does reward those who diligently seek Him.

Reckon the reward.  Know that no matter how scintillating or how pleasurable the sin may be, beneath its surface lies a whirlpool which drags its captive down to the abyss of death.  But beyond the treacherous roads of Holiness mountain lies greater reward.  “In His face is the fullness of joy and in His right hand are pleasures forevermore!”

Psalm 17 – 150 Days of Purposeful Meditation (Day 17) Part 2

God is just. How can the righteous cry out to God for justice?  Hear the words of David “give hear to my prayer which is not from deceitful lips…you have tested my heart, you have visited me in the night, you have tried me and have found nothing.  I have purposed that my mouth shall not transgress…” How can the righteous cry out for justice?

God is a just God and His eyes behold good and evil.  His eyes are on the righteous and the unrighteous and it i s this that the righteous have as their confidence, that He beholds their righteous deeds.  The righteous would have no confidence whatsoever before a just God to cry to Him for help on the basis of nothing.  Certainly God is merciful to sinners.  Those who are contrite in heart and who humble themselves before Him, He accepts.  However the confidence that the righteous have is that they are in pursuit of His righteous standard.  Our hearts may condemn us in many things.  Even our works may condemn us when we make wrong choices and allow the desire of the flesh  to rule over us.  However our confidence stands, even if it be within our own hearts, before a life of purity and holiness to the Lord.  The Lord is greater than our hearts and knows all things.

However we cannot expect to have that confidence to approach the Lord of glory, the righteous Judge if our lives are also not righteous.  God has sounded forth His call from Zion, “be holy for I am holy.” The call to holiness is not in vain.  The integrity of God and His name are at stake.  Not that He needs us to uphold His holiness, but certainly our example before an unholy and perverse generation is a glory to Him and a shame to them.

What confidence would we have to approach God without holiness?  What confidence would we have to accuse the wicked or to cry out for justice if we ourselves are not maintaining His standard of righteousness?  We must pursue the righteousness of God if ever we are to stand before God, with confidence in our hearts and to cry out for His justice.  But even in our weakness, even when we fail, we know that we have an advocate.  We know and are confident ultimately that it is not our own power or might but God’s grace which is at work within us to conform us to the image of His Son’s righteousness.  And we may say with David “uphold my steps in your paths, that my footsteps may not slip,” not only in defense against the ungodly but in confidence that He who has begun His good work in us will complete it.

Psalm 17 – 150 Days of Purposeful Meditation (Day 17) Part 1

God is Just. Why should we cry out to the Lord in our distress?  Because God is a God of justice.  His eyes are upon the righteous and righteousness.  And His ears attend to their cry.  God desires justice from His creation because He is just.  Justness is a  part of His essential character.  There is no falsehood with God.  There is no partiality.  There is no turning of the eye to oppression.  God is just.  And because He is essentially just in His character the righteous have great reason to come to Him for justice.  This is in fact the great confidence that the righteous have, that their righteousness has not fallen on deaf ears and blind eyes.  That in the end they will be repaid for their righteousness even as the wicked are repaid for their wickedness.  Of course the righteousness of the righteous is not their own for they would have no reason to cry out to God for vindication.  But it is His righteous standard that they uphold.  It cannot be their own righteousness for why would God then fight on their behalf?  Where then would be His glory?  What then would be His praise?  He would be nothing more than a body guard.  One whose job is to protect the glory of another.  Neigh but the righteousness by which the righteous is called is God’s righteousness.  It is His name, it is His glory.  And that is also their confidence and their hope.  that His righteousness shall be in the end vindicated.  That He will pursue the vindication of His own righteous standard.

God’s justness shall prevail and His righteousness shall be vindicated.  This He has made clear in many other ways.  The glory of His name and His holiness is His great passion.  Thus to pursue His glory in our own lives is the wisest course of action.  And it is an action which again will yield great reward.  The righteous may unashamedly pursue God’s righteous standard because He will vindicate it Himself.  And in vindicating His righteous standard, they will be vindicated.

The folly of the wicked is in assuming that their own glory is necessary.  It is assuming that their own standard of righteousness is enough.  However their own standard of righteousness is as transient as their own lives.  It will in the end be cast aside.  God will bring it to nothing.  It cannot stand in comparison to His own holy and righteous Word.  They may have their “portion in this life” but in the next their portion will be to drink the cup of God’s wrath and indignation against those who have scorned His righteousness and His righteous ones.  Thus the wicked are short sighted.  They fail to see past the reality of the moment to the reality of the next.  Consequence has become an illusion to the wicked.  It has dropped out of their vocabulary along with absolute and even God.  For them there is only the moment of pleasure without the thought of consequence.  If there were no consequence, the righteous might fail in heart however the righteousness of God reminds us that it is only His great mercy which has thus with held the flood of His wrath upon this earth.  It is His mercy which has stayed His hand this long in the condemnation of the wicked.  It is not for their glory.  It is not for their cunning or wisdom which has wrought them success.  It is the merciful hand of their creator which ought to lead them to repentance, but which because of their hard hearts has led many to both mock His very existence – by whose mercy they stand – and to mock His holy and righteous ones.

What then is the final hope of the righteous?  The punishment of evildoers?  No.  It is our expectation but it is not our hope that they should meet what demise they are sure to who mock the Almighty.  Do we seek the vindication of our own name or righteousness?  No.  Before God, there are none who have reason to boast in any righteousness of their own doing because before His standard we are all guilty.  What then is our final hope?  Our final hope is that the pursuit of God’s righteousness in this life will not be for naught.  Our final hope is that because of His righteousness, “we shall see His face…[and] we shall be satisfied when we awake in His likeness.”

Do you have your Easter outfit?

Why has Easter been relegated to an opportunity to get a new outfit?  Christmas is probably one of the most celebrated seasons…perhaps just in our society…I don’t know.  Whatever the case, it seems as if Christmas has been greatly commercialized and glamorized by so many and even in Christian circles; while poor Easter has be largely forgotten.  I mean, when was the last time we counted down the 12 days of Easter.  Perhaps the Catholics have something on us with Lent.

I guess the real problem is that Easter is largely forgotten until the week of Good Friday and Easter Sunday.  Sure, we know its coming, but we don’t give gifts to each other, we don’t decorate our homes, we don’t have Easter parties for our friends and families…though many do enjoy Easter dinners.  But why?  Why is Christmas seemingly more important?

Certainly…without a doubt, the birth of our Lord into this world, the Almighty God and ruler over all Creation being born into this world in the flesh is something to celebrate.  But His birth into the world would have no lasting effect if it were not for Easter.  If it were not for His death and resurrection (crucial aspects of salvation) we would really have no reason to celebrate.  We would have no conception of the import of His birth into the world if it were not for the message that He gave, His death and subsequent resurrection after three days.

“Surely our sickness He lifted and our sorrows He bore…He was pierced for our transgressions, crushed for our iniquities, the chastening of our peace was upon Him and by His stripes we are healed…He was delivered over because of our transgressions but raised because of our justification…He has caused us to be born again to a living hope by the resurrection of Jesus Christ from the dead” (Isaiah 53:4-5; Romans 4:25; I Peter 1:3).

I guess Easter is really about  a new wardrobe…but not one that covers the shame of our sinful flesh.  God originally clothed the first family Adam and Eve, after they had sinned.  He clothed them to cover their shame…nakedness had no significance before sin…and even now thousands of years later, nakedness is a source of shame and immorality for many.  To combat that shame, many cover their nakedness with costly garments, jewelry and make-up.  Even those who wear very little, do so ultimately because their conscience has too long been seared for them to realize that it is truly shameful to bear their nakedness before others so openly.  Whatever the case may be we seek the best clothes, even on Easter, to dress up the shame of this sinful flesh.

But God has provided something so much better for us in Christ.  He has provided the promise better garments.  He has provided us, because of Christ’s death and resurrection, a heart of flesh, a new heart on which is written the law of God, a new mind which is being transformed daily by the word of God, the promise of a new body when Christ returns for us at the end of this life, and a new and eternal life which is undefiled by sin and in which we may stand before our Holy Creator God for ever.

Easter is more than just a new wardrobe…to cover this shameful, wretched flesh.  It is about being clothed with the righteousness of Christ.  Consider the picture of our salvation in the restoration of Joshua the High Priest:

Zechariah 3:1-5

Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him.  2 The LORD said to Satan, “The LORD rebuke you, Satan! Indeed, the LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”  3 Now Joshua was clothed with filthy garments and standing before the angel.  4 He spoke and said to those who were standing before him, saying, “Remove the filthy garments from him.” Again he said to him, “See, I have taken your iniquity away from you and will clothe you with festal robes.”  5 Then I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments, while the angel of the LORD was standing by.

And again, He says to Joshua:  “Now listen Joshua the high priest…I am going to bring My servant the Branch…and I will remove the iniquity of the land in one day.” Zechariah 3:8-9

The Lord’s dealing with Joshua the high priest is similar to His dealing with all who are humble before Him.  Though we are accused – and rightly so because we have all gone astray, seeking our own way apart from the Lord – in that day the Lord rebuked Satan, the accuser, and according to His grace has “chosen” us, plucking us from the fire of His wrath, and after having made provision for our sins, has cleansed us and given us clean garments from head to foot.  In one day, He has removed the iniquity of our hearts.  In one Man (called the Branch in this text of Zechariah) He has reconciled all men to Himself.  And in one act, He has forever clothed us in His righteousness and granted us the immeasurable riches of His grace for all eternity!

Praise be to God for His indescribable gift!  Rejoice you who have been give eyes to see, ears to hear and hearts to attest to the goodness of the Lord in Christ. If you have been purchased by His blood and clothed with His righteousness, Easter ought to be the most celebrated season!  In that day He has become our substitute and our source of new life!  He has completely erased…not just covered…our shame before our Holy and Almighty God forever.

Fear, you who have not yet been clothed with His righteousness, for soon another day will come.  And in that day there will be no more room for mercy nor grace.   And even the garments which you have coveted all of your life and from which you have attempted to hide your shame shall be burned along with you as you pay for your transgressions and iniquity in eternal torment.

For as vast and unmeasured is the grace of God to those who are clothed with Christ, so is His wrath fierce and unquenchable to those who are still naked.

Psalm 15 – 150 Days of Purposeful Medidation (Day 15)

God is Holy.   There are many who recognize God, in theory, as love, all that is pure and right and perfect.  And this is something that they aspire to.  Perhaps they desire his goodness and rightness as an end.  In other words, they desire to have his goodness and rightness in their end.  At the end of their lives they want the security of knowing that they will be in another much better place than the present.  The present is wrought with difficulty and chaos.  Confusion and strife, at every turn.  And people long for rest.  They want the rest that they know that no matter how hard they try and no matter what they try, they will not find in this life.  And so people envision “god” and/or heaven as the epitome of perfection and goodness and rest.  However their conception of their god is so far below the truth that they will never come to fully grasp the truth of who God is nor will they be able to fully please God according to that truth.

God is holy.  He is not just a concept of goodness and rightness and rest that we can come to enjoy at the end of our lives while living any way that we want or conceive of on our own apart from Him.  God is holy.  That should mean something.  David asked “who may sojourn in your tent, who may dwell on your holy mountain?” He doesn’t just call it a holy mountain.  He calls it literally “the mountain of your holiness.”  It is a mountain and it is holy, but it is holy because it belongs to God.  It is holy because His presence is there.  And therefore the question is rightly asked “who may sojourn…who may dwell” in such a place as that which is holy by virtue of God’s holy presence.  Who is fit for such a thing?

David goes on to take that thought to its logical end.  He doesn’t stop like so many others who would suppose that it is their right to dwell on God’s holy mountain simply because He is love.  They don’t presume upon God’s love or justice as if He were obligated to be loving toward them.  Rather, he observes the fact of God’s holiness and supposes that anyone who would enter into His holy presence, must himself also be holy.  Listen to the description…

“He who walks soundly, the doer of righteousness and who speaks truth in his heart.” I think that we could stop there.  Perhaps there are some who consider themselves sound in their lives…one who does acts of supposed righteousness and piety for others to see.  But how many can say that they speak truth in their hearts?  And how many acts of righteousness, and how many words of truth would that same one have to do in order to be considered “holy” enough to dwell on the mountain of God’s holiness.  His holiness is essential to His character.  There isn’t a time at which it could be said that He isn’t holy.  He doesn’t take a time out.  He doesn’t get tired.  He doesn’t have an off day.  He is Holy.  The very definition of holiness…the standard by which holiness is measured, is God.  That could never be said of the common man.  The common man is at times holy, does “righteous” acts, and perhaps occasionally has pure thoughts…but this is certainly not the rule for man.  We can sometimes fool other men who cannot see our hearts, but God is certainly not fooled.  The intents and thoughts of man’s heart in God’s eyes, is continually wicked.  Just look back at Psalm 14.  Already he is disqualified.  Though he would wish to sojourn and to dwell in God’s Holy mountain at the end of his life, he has no merit nor inherent holiness in himself to be fit to dwell there…and that’s just verse 2.

“He does not slander upon his tongue, nor do harm to his friend, nor lift up a reproach upon his neighbor.” The simplest way to understand this is to ask how your neighbors would classify you.  Not your family, but those who you live around.  This is somewhat different for us because our society is not as communal as it is for so many other societies in the world and as it was for Israel.  The neighbor would have been another Israelite and so their relationship to their brother in the flesh would have either glorified the God whom they worship corporately or brought disrepute to His name.  The closer correlation would probably be for those in the Church and how we either love or do not love one another.  We are all called by His name and therefore we all ought to show love for one another in His name.  But whether it is a fellow believer or not, the principles are the same.  Do you openly, or in your heart, curse your neighbor?  Do you look for opportunities to bless your neighbor or do you look for ways to take advantage of them?  Would your neighbor say that you are clean, loud and obnoxious…or would they say that you are generous and loving?  How would they characterize you?  Are you “me” centered or “others” centered?  Christ is the perfect example for us in His self-less display of love for us on the cross.  He exemplified that humble others-centered attitude that we ought to imitate in all of our relationships and especially within the body of Christ (Phil 2:3-4).

“In whose eyes the reprobate is despised, but who honors those who fear the Lord, He swears to his own hurt but does not change.” Here we see that this one who is worthy to dwell on the holy mountain of the Lord despises those who are reprobate…and this is most likely reprobate in the eyes of the Lord in contrast to those who fear the Lord and are therefore accepted by Him.  Some revel in the wickedness of others.  Perhaps they themselves are not wicked but they enjoy and feed off of the lasciviousness of others.  Let me be more specific.  There are some who would not themselves fight…but who rush off to witness the fight.  There are some who would not themselves make coarse and inappropriate jokes, but who themselves would listen to and laugh at such joking.  There are some who would not…at least not normally…conceive of or commit adultery or fornication, but who would easily watch others do the same.  Do you love holiness enough to despise the wicked for their wickedness?  Do you love the holiness of God enough to hate the wickedness of wicked men who by their actions defame God’s holiness?

Conversely, do you love those who fear the Lord?  Do you…perhaps to your hurt (which may or may not be the intent of the last phrase of this verse)…intentionally honor those who live uprightly before the Lord?  Loving righteousness is not popular.  But perhaps more than that is loving others who openly stand for righteousness.  Would you associate yourself with those who call upon the Lord even when those are despised and rejected by others?  I remember the common thought about those who were virgins in high school…those who had kept themselves pure…that they were insignificant and foolish for doing so.  Furthermore those who didn’t go to all the parties and clubs were dishonored.  And anyone who associated with them…and in fact none of the “cool kids” would associate with them.  Maybe for you its a situation at work where someone, in their integrity, have made a decision that makes a lot of people upset.  And therefore are being ostracized and/or have lost their job.  Would you take your stand with this person who on account of their fear of the Lord has made an unpopular decision at the risk of your own job?  Paul said “all who desire to live godly will face persecution.”  Would you face persecution to live a holy life before your God, knowing that He is the Judge?

The third phrase of this verse speaks to his faithfulness and integrity.  “To his own hurt, he swear.”  He will not change his mind regardless of the cost to him.  He has decided upon following the Lord, upon upholding those also who follow the Lord and he will not allow the ostracizing of his peers, financial or physical harm to deter him.  Will you honor the Lord and those whom the Lord honors?  Will you pursue what the Lord honors even when its not popular…and even when it hurts?

Finally, this one “does not put out his money at interest, nor does he take a bribe against the innocent…”   Are you generous with what God has blessed you?  Do your finances control you or do you control your finances?  Paul said that the “love of money is the root of all evil.”  Money is not the root of all sorts of evil…the love of it is.  Those who would love money and the comforts that it gives would have no desire to share it with others.  And if they did share it with others they would have no desire to give without interest.  Is it inherently wrong to give out money with interest?  No.  But which demonstrates grace, to give out money with interest for the sake of gain, or to give out money without interest for the purpose of helping one who is already down?

Furthermore…and perhaps this speaks more to the judges of the land…would you take a bribe to sentence one who is truly innocent?  In other words, in spite of the facts, would you side with someone who can provide you with some benefit or service without thought to justice or truth?  The root of this issue is not so much with the act of a judge taking a bribe as it is with the heart which seeks its own gain at the expense of another, and at the expense of God’s justice and righteous standard.  Again all holiness and righteousness is measured against God’s standard, but men have perverted God’s standard for their own gain.  And the heart which accepts bribes is the heart which does not accept God’s standard.

So how does your heart measure up?  How does your life measure up to God’s standard?  In all of these things, in this description of a man who is fit to dwell on God’s holy mountain, where do you stand?  “He who does these things will never be shaken.” Why is that true?  It is not true because these are a list of things that you must do in order to be good enough.  It is true because these things show a heart and a life which has been transformed by God’s grace to exemplify His holiness.  All men sin.  All men are “worthless” in God’s eyes, according to Psalm 14.  Therefore the man who would desire to stand on God’s holy mountain…the man who would desire to see rest and the goodness of God in His life must be made worthy.  And the only way that a man can be made worthy in God’s eyes and according to God’s will is to submit to His Son Jesus who has cleansed us from our sins and has given us a new life, with a new heart which is able to live according to God’s holy standard.

“He who does these things will not be shaken eternally” because they will be in the hands of Him who is eternally strong to save.  “Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them…by one offering He has perfected for all time those who are sanctified and the Holy Spirit also testifies to us; for after saying ‘ this is the covenant that I will make with them after those days says the Lord, I will put my laws upon their heart and on their mind I will write them.’  He then says ‘and their sins and their lawless deeds I will remember no more.’”  (Hebrews 7:25; 10:14-17)

If you do not know Christ, then you have no hope of dwelling with God once your life is over.  If you do know Christ, and He has become your salvation, then live like it.  Forsake the idols of your heart and walk in His holiness, with thanksgiving.  Rejoice in the confidence of one who rests in the unshakable grace of the Almighty.

Psalm 14 – 150 Days of Purposeful Meditation (Day 14)

God is true…and every man is a liar.  Not only is every man a liar…every man…but every man has rejected God in his heart.  Not only has every man foolishly rejected God in his heart, but every man has gone after his own way and has become completely useless to God.  “They are corrupt, they have committed abominable deeds.  There is no one who does good…they have all turned aside, together they have become corrupt; there is no one who does good, not even one.”

You may think of yourself as “religious.”  You may attend church regularly…or at least on the big holidays.  You may occasionally dust the cover of your Bible off and set it on the coffee table for visitors to see.  Or perhaps you find your way to the floor to utter a prayer once in a while for God’s protection or help in your time of distress.  But you have not genuinely and truly sought after God in your heart.  God is “with the righteous generation.” God is a “refuge” for the afflicted.  Have you made God your refuge?  Does He walk with you…or do you merely visit Him when its convenient for you?

“The fool says in his heart, there is no God.” You may consider yourself quite wise according to the worlds standards.  But if you have ever uttered those words “there is no God;” then you are a fool in God’s eyes.  Furthermore, the utterance of those words may be at a volume such that no other human being ever hears…it may be the meditation of your heart…but the Lord knows.  He knows that you have not truly sought after Him.  He knows that you do not accept nor regard His standard.  He knows that you truly are a stranger.  He knows that you have made money, sex, food, self-image, and/or power and the esteem of men your refuge.  They are your hope.  Those things are what you seek after in life, and not Him.

God is not fooled with your external piety nor more than He was fooled by the nation which had been called by His name…Israel.  So He judged them for their false religiousness…so He sentenced them to shame and captivity in a land which was not their own.  And so He will abandon you to your shame, the mystery of your sin and your way, should you continue to seek refuge in the comforts of this world.  He will abandon you to your shame in this life and in the life to come, He will abandon you to the consequence of your shame, which is eternal torment and judgment away from His presence.

“Oh that the salvation of Israel would come out of Zion!” As the Lord continues to look down upon the hearts of the children of men, what will He find?  Will He find you continuing to reject Him in your heart?  Will He see you continuing to ignore His Holy standard?  Will He see you continuing to do life your way?  Or will He find you seeking refuge from the coming storm of His wrath and indignation in the forgiving arms and cleansing blood of His Son?

Turn “to God from idols to serve a living and true God, and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.” I Thessalonians 1:9-10

Psalm 13 – 150 Days of Purposeful Meditation (Day 13)

God is a Merciful Savior. How can a man endure strife and difficulty from among his peers/enemies?  How can a man endure heartache and sorrow to such a degree that sinks him into great despair and depression?  By remembering that God is a merciful Savior.

Hear the cry of the Psalmist “how long O Lord, will you forget me forever…how long will you hide your face from me?” How long will God be far from me?  Hear the despair in his heart.  Hear the rejection.  He has been wronged by his enemies.  They have fought against him and seem to be prevailing.  God is his hope and this he knows for certain.  But it seems that his God has turned his eye from the situation temporarily.  In moments of despair, we can certainly feel that way.  Particularly those of us who know God and who maintain our integrity before Him knowing that He is the “rewarder of those who seek Him.” We are those who seek His righteous face in righteousness and so to experience such heartache and despair, such torment from one’s enemies can be utterly confusing to us.  We ask, why?   Why now, why us? If God is for us, then how can this be against us?  And how long will He cause me to remain in this distress?

Furthermore, he says “how long shall I take counsel in my soul, having sorrow in my heart daily.” From this we notice two things.  First is that despair can cause one to feel alone.  And second is that this despair often lasts for days on end.  That it makes him feel utterly alone daily, we notice that he says “how long shall I take counsel in my soul…”  He takes counsel in his own soul, perhaps to just cheer himself; but most likely because there are no others for him to turn to.  Perhaps he feels that no one else can fully understand his struggle. He is alone in his distress with no one to call upon.  And so within his own heart, he sinks and sulks.   That the despair seems to last for days on end, he says “how long shall I…have sorrow in my heart daily?” This despair is constant and pressing.  Day after day he awakes to it.  It walks with him through the day.  It beckons him moment by moment.  It causes him to recall his every action, every thought, every deed to know whether or not he has mistakenly wronged another; that perhaps the attack is justified.  Sometimes perhaps it causes him to wonder why he should care to uphold his integrity at all.  And why should he be so concerned with striving for righteousness if this is his lot.  Or perhaps it causes him to justify himself within his own heart like Job, as if he does not deserve such an attack and as if God doesn’t have any right reason for it.  Of course God doesn’t need to justify Himself any more to us than He did to Job.

He pleads with God for relief as he says “consider and hear me, O Lord my God, enlighten my eyes lest I sleep the sleep of death, lest my enemy say ‘I have prevailed against him;’ lest those who trouble me rejoice when I am moved.” At times this distress causes us to plead with God to hear our cry.  And yet it seems that he doesn’t.  We ask for him to vindicate us lest those who “trouble” us rejoice at our fall.  We ask for God to “enlighten” us so that we may know the reason for such distress; but it never seems to come.   (Though we know that knowing the reason for the trial will probably not bring us comfort.)

So how does this man overcome despair?  He says “But I have trusted in your mercy, my heart shall rejoice in your salvation.  I will sing to the Lord because He has dealt bountifully with me!” First, we notice that he overcomes because he is one who trusts in the mercy of God.  In his heart, he knows that God is a God of salvation.  It is only those who are truly the Lord’s possession who can say this.  It is only those who have this type of faith who speak of the Lord as One who is a merciful Savior.  Furthermore, in his heart, he knows that because God is a merciful Savior and because God desires praise from His people, that God will bring salvation to him.  We see this from his choice of words I “have trusted…my heart shall rejoice…I will sing…”  These are words of one who is assured that the God whom he serves is a Savior who is able to bring salvation according to His mercy to those who are His.

Evil does abound.  Attacks come from all sides.  We may be tempted to think that when we are attacked, that it is personal.  Particularly if the attack is personal.  That is, if it is done through a trusted and close relationship.  However, we must remember that God is sovereign, even in our suffering.  And that even in those personal attacks, He has purpose.  I know a brother who is under such an attack.  And it is in the context of relationships that were trusted to him.  At least some of those relationships were very dear to him.  And for that reason, these attacks have caused him great distress.  But to him, I would say that difficulty of this sort is never merely about him.  And though it be personal, and though it be difficult (I speak this as one who has never experienced what he has); this particular difficulty has a greater scope.  For it involves the body of Christ and the body of Christ is always under attack by the evil one.  And though we don’t like to think that our brothers and sisters can be used by the evil one for his purposes; we must recognize that he will use any and every opportunity to attack the people of God and men of God who stand before the people as an example daily.  With that said, as difficult as these trials are he/we can persevere and we shall persevere because God is a merciful Savior.  And He is One who is able to accomplish His salvation plan for His people regardless of what may occur in the process.  Furthermore, that He may and does use these difficulties in our lives to continue to shape and mold our hearts to trust Him as the merciful Savior that He is.  And not only to trust Him; which would be enough, but to long for His eternal rest, which He has promised to those who trust Him and who also endure.  That our hearts would continue to be prepared, not for the temporary rest that we may enjoy here, but for His eternal rest.

If you are His and you are enduring such an extraordinarily difficult trial in which you may feel that God has temporarily turned His back on you, that this trial is unwarranted, that your attackers do so without cause,  and perhaps that there is no one who can truly relate to what you are experiencing; then I exhort you to remember in whom you have trusted.  He is a “Wonderful, Merciful Savior”…a “precious Redeemer and Friend” as the song says.  He is the Creator of the World, and yet is One who has chosen to forgive our transgressions against Him and to live in our hearts.  If He has done this; what ultimate good would He withhold from you?  And if this has befallen you; then you must trust that this is a part of His plan to bring about your ultimate good.

Perhaps you who endure such a trial are not ones who must be reminded to forgive.  Perhaps you are not ones who must be reminded to forget…or even that you are ones who need to be reminded to endure.  You’ve learned a great many lessons.  You have maintained your integrity before the Lord in this situation and even in handling the trial which has resulted.  But perhaps you could use the reminder that the God whom we serve is a Wonderful, Merciful Savior. And that this is His plan for you, and anyone else involved.  And therefore, perhaps what you have done is not the problem.  Perhaps who they are and who you are is not the problem.   But rather, this is about who He is and what He is doing in this situation for all who behold it.

Will you praise Him for it?  Do you believe that He is a Wonderful, Merciful Savior?  In this situation, which you know is His doing, is He still wonderful?  And do you believe that He is a Merciful Savior to you?  If you do; then you must rejoice!  You must sing!  Because He will deal bountifully with you.

Psalm 12 – 150 Days of Purposeful Meditation (Day 12)

God is faithful to His word.  His Word is trustworthy.  That is the message of Psalm 12.

The “faithful” of the Lord, the “afflicted” are devastated.  They perish from the earth.  The wicked increase.  They continually “speak falsehood…[and] speak [of] great things [such as] with our tongue we will prevail, our lips are our own, who is lord over us?”

But they will be cut off.  The Lord will not allow their “vileness” to continue forever.  He has determined to keep the “generation” of His faithful ones “forever.”

It is interesting to me how much the saints of old were concerned for the destruction of the wicked and the preservation of the righteous.  Now; however, that doesn’t seem to be much the case.  Certainly it is the case that those who are righteous long for deliverance from God.  But it is not often a deliverance that speaks of the contrast between the righteous and the wicked.  It is not a deliverance that is concerned with the vindication of God’s righteousness in the earth.   We are often shortsighted.  We are too often concerned with our day to day dealings, day to day issues and stresses.

The Psalmist repeatedly cried out for salvation from God…for “help” because of the greatness of transgression and wickedness around him.  Certainly he needed immediate help because of intense persecution that he was under.   But overall he was more concerned with the definitive judgment of those who are wicked in the earth.   Perhaps part of the problem for us is that our society is so much more tolerant and so we don’t face the same type of persecution that he did.  But should that make a difference?

Shouldn’t all of God’s people be more concerned with the vindication of God’s righteousness?  The ungodly of the earth certainly continue to boast of great things…claiming that there is no one who is lord over them.  The godly among the sons of men certainly seem to be wasting away.  There are not many faithful ones, who continually seek the favor of God and who submit to His Lordship over them.  Why then are we not more concerned for God’s glory than our own, in this day?  Perhaps we are too used to ungodliness.  Perhaps we are too used to the wickedness around us, and we have grown to accept it as a natural part of life.  For sure, the Evil one controls the world.  Certainly sin prevails over all the earth.  But where are those who would speak out against evil?  Where are those who would cry out to God for deliverance from this wicked age and vindication for the righteousness of God’s people?  Where are those who live righteously and who trust in God’s promise to bless those who are righteous; who are persecuted for living righteously and who therefore long for God’s righteousness to be vindicated?  Where are those who love the name of the Lord and who place their whole trust in the Word of the Lord, that it is “pure, as silver tried in a furnace on the earth refined seven (seven indicating completion) times” and who long to see His name and His word vindicated?

Do you trust God’s word?  Do you believe that He is faithful to His word?  Are you one of His faithful ones?  If you are then your heart will long for the vindication of His name, His Word and His righteousness on the earth.  And not just by the means of some political activism or philanthropic endeavors; which many who do not acknowledge Him as Lord also adhere to.  But by means of His supernatural and final intervention into this world…when finally the wicked will be cut off and the “righteous will shine forth as the Sun…”  You will long for it and you know in your heart that it will come to pass because it is the Word of the Lord.

Matthew 13:41-43

41 “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness,  42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.  43 “Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.

Psalm 11 – 150 Days of Purposeful Meditation (Day 11)

God loves righteousness.  For the Psalmist says “The Lord is in His holy temple; the Lord’s throne is in heaven; His eyes behold, His eyelids test the sons of men.  The Lord test the righteous and the wicked, And the one who loves violence His soul hates.   Upon the wicked He will rain snares; Fire and brimstone and burning wind will be the portion of their cup.  For the Lord is righteous, He loves righteousness; the upright will behold His face.”

There are so many themes that repeat throughout the greater part of the Psalms.  None are more striking to me than that of God’s love for righteousness and hatred of wickedness.

What are we to say about these things?  For there are many who would claim God’s unconditional love without condition.  God’s love is not unconditionally unconditional.  His love does cost a great deal.  For He has not spilled His own Son’s blood for naught.  He has not slain His only Son without reason.  The condition of God’s love is the blood of His own Son to bring effect to His love.

After all, His love would not be known without His sending of His Son.  And the sending of His Son would have no effect if His Son did not first shed His blood.  And the blood of His Son is necessary because of His perfect love for righteousness.  Because He loves righteousness, anything that is not righteous cannot abide, it cannot remain.

His love for righteousness compels Him to act decisively against unrighteousness and wickedness.  Since unrighteousness and wickedness are not entities of themselves, but acts of rebellion from His creation; God must punish the wicked and unrighteous for every act of disobedience that does not align with the righteous standard of His Son.  The life of His Son is the standard for judging unrighteousness, the payment for its penalty and the basis for new life granted to those who believe.  Were the life of His Son not lived and given as the penalty for wickedness, we would have no concept nor understanding of God’s love.

God’s love for us is not as our love for each other.  [In that sense, certainly it is without condition; for God lacks nothing and even if He did (which is a ridiculous statement), there would be nothing that we could give Him that would benefit Him because the least of what He has is infinitely greater than the greatest that we could give.  We being sinners and Him being perfect in every respect and without want or blemish.]  We love each other, often, for what we feel we will receive.  We are benevolent toward each other for the good that we feel in ourselves or for some praise that others give us on its account.  We rarely love without strings attached.

God’s love was costly.  His love cost Him a great deal more than it could have cost us.  Namely because we were already starting in the red.  We already had a great debt toward Him.  But He overlooked that debt and granted us not only pardon from the debt but also grace upon that grace, the inheritance of a relationship with His Son, to rule with Him, to receive an inheritance with Him when His Son returns to reclaim His kingdom on this earth.

We dare not say that God’s love is totally free.  It is unconditional, but it was costly.  To those who are without God in this life…those who do not know His love…those who do not obey His Son; all you may expect is His wrath.  If you do not meet the righteous standard of His righteous Son, who obeyed Him perfectly at all time; then you must only expect the wages of unrighteousness.  You must expect “snares to rain; fire and brimstone and burning wind [as your] portion…[for] the Lord hates those who love violence.”

But you who meet the righteous standard of His Son, knowing that you meet it only because it has been granted to you from God, that He has united you with His Son and that His Son’s blood has paid the penalty for your unrighteousness; you may take refuge in the Son.  You may rest in His grace…for He has promised that “the upright will behold His face [for] the Lord loves righteousness…”

In a little while, little children, His anger will be kindled against the unrighteousness and wicked of this world.  How will He find you?  Dare you mock the righteous for their trust in Him?  Dare you mock the faithful for their confidence in Him and in His Son?  Tremble in your hearts, let your laughter be turned to weeping and your joy to gloom.  For in a little while His anger will burn against you and you will not be able to stand.  You are standing at the precipice of His Almighty and insatiable Wrath and there is nothing to keep you from falling but His temporary Grace.

Don’t be a fool.  God is not mocked.