Psalm 17 – 150 Days of Purposeful Meditation (Day 17) Part 3

God is generous.  David’s prayer here is against the ungodly.  It is against the “wicked who despoil” him.  It is against his “deadly enemies who surround” him.  They have “cold unfeeling hearts, their mouths speak proudly, they surround him in his steps, they set their eyes to look down upon him.“  Have you ever known people that way?  They set traps for you.  They speak proudly over you, as if they are better.  They seek your position, your job, your possessions, your life to destroy it.  They speak harmfully against you and look at you with condescending and proud eyes.  They seek you as a lion lurking about in the fields waiting for its prey.

How do you respond to such?  Those who seek to defame your name, though it may be righteous.  Perhaps they don’t seek to defame you directly, but they seek to harm your family, your kin, your close friends and loved ones.  How would you respond then?  What if you had unlimited power, unlimited resources and infinite wisdom in order to dispose of such people?  How would your respond then?

David speaks of God in this passage, seeking justice from Him, knowing that He is just, that He is righteous, that He is all powerful, that He has all of His infinite resources available and all wisdom in order to use those resources to the best of His ability in bringing justice upon those who would strike out against the “apple of His eye.”  And yet this all powerful, fully sufficient, all wise God does not strike back first.  Certainly there are many cases in which judgment comes swiftly to those who seek to defame the good name of the Lord or His people.  But for others the mercy of God is seen in His long suffering.  Even in His generosity by which He grants good to all of mankind.

And what greater good can God grant than the precious gift of children.  Children to love, children to nurture, children to inspire, children to revitalize, children to carry on their name.  And God in His general mercy to all, provides children to those who are His enemies.  This is what David speaks of when he speaks of the “men of this world, whose portion is in this life, and whose belly You fill with Your treasure, they are satisfied with children, and leave their abundance to their babes…”  For the ungodly and profane, this is their portion.  And it is a great portion in deed.  Children are a blessing from the Lord.  The fruit of the womb is a reward to men under the Sun.  And yet for those who seek to harm the righteous, those who are called by the name of the LORD, it is their only portion.  They may enjoy the satisfaction of the womb while they continue under the Sun.  But once they breathe their last, their enjoyment will be complete.

For in the afterlife, there is no more mercy available to those who scorn the name of the LORD.  There is no more grace.  There will be no chance nor opportunity for penance.  There will only be judgment.  And in this the righteous, even as David does here, may find comfort.  That God is not unjust so as to forget the hardships that His people endure at the hands of sinners.  Even in seeing the prosperity that they seem to enjoy in this life.  Even the prosperity of having their wombs filled with His treasure, little children.  Even when there are many who do believe and who are faithful, who may go a lifetime without such treasure.  It is the goodness and generosity of our God, the LORD that allows for this.  He grants them treasure on this side of eternity, He suffers long their arrogance, their self seeking and sinful indulgences.  He allows for them to persist in their constant belligerence towards His people until the day that He choose to “arise, to confront them [and] to bring them low.”  On that day, they will sleep and awake to His judgment.  In His generosity towards those who love Him, His promise to them is not necessarily that they will visibly see His judgment of the ungodly on this side of eternity.  But that there will come a day when we “shall behold His face in righteousness, [when] we shall be satisfied with His likeness when we awake.”

While it is still today, let us walk as children of our gracious and merciful heavenly Father.  Let us seek to do good to those who seem to desire harm for us.  Let us seek to show love to them, generous and abundant; though in their sin they may seem to escape the judgment of God here and now, though in their sin they may seem to enjoy much of what our hearts may desire, let us seek to be generous in our love now.  If perhaps God might grant them repentance.  Because we know their end.  We know that in the end the judgment of God will come swiftly and without mercy.  And let us persist in our love, however it may be rejected, entrusting ourselves to the God who has promised to refresh us in the end with His abiding righteousness, with the satisfaction of His likeness when we awake.

Make that your ambition this new year.  Not to harbor feelings of resentment or anger towards those who have wronged you, and who seem to prosper in what they do.  But to rejoice in a generous God who is leaving room and time for their repentance.  Entrust yourself and your generosity towards them to Him who judges rightly and who will ultimately reward you with His good grace.

Maranatha!

Psalm 119 – 150 Days of Purposeful Meditation (Day 119) pt 12

Psalm 119:88-96

Lamedh.

89 Forever, O LORD, Your word is settled in heaven.  90 Your faithfulness continues throughout all generations; You established the earth, and it stands.  91 They stand this day according to Your ordinances, For all things are Your servants.  92 If Your law had not been my delight, Then I would have perished in my affliction.  93 I will never forget Your precepts, For by them You have revived me.  94 I am Yours, save me; For I have sought Your precepts.  95 The wicked wait for me to destroy me; I shall diligently consider Your testimonies.  96 I have seen a limit to all perfection; Your commandment is exceedingly broad.

God is eternal. Our eternal God has eternally set His Word above all other things, such that His Word can never fail.  Men promise.  Men swear by heaven above, earth below and all things in between.  And yet their promises fail, either for lack of strength, wisdom or will.  But never so for God.  His Word is as eternal as He.  And just as it can never be said that God is not, for to be is a part of His essence – if He is God, He must be – it can never be said that His Word has  failed.

And on this basis, the Psalmist expresses great confidence in God.  That in the midst of his turmoil, he cries out to God for strength.  His own strength has failed, his enemies have overwhelmed him and at his lowest, he cries out to the eternal God who has promised to be a shield and refuge to all who call upon Him.  He cries out to this God because He alone has forever secured His own word in heaven.  Thus there is no one who can thwart His promise.  There is no one who can stay His hand of grace upon those who are His.  There is no one who can deter Him from lending help to those who are humble and contrite before Him.  All who are His shall be saved!

And this too is our confidence beloved.  We have no need to be ashamed when we look upon His law.  When we gaze upon His ordinances, when we proclaim His Word in the streets, we have no need to shrink away.  Because God’s Word is forever established in Heaven!  He does hear your cry for help.  He does see your turmoil and distress.  And He will answer.  He will not abandon your soul to Sheol.  He has safely hidden your life in Himself in Christ.  And as sure as His Word is to His Son “Thy throne, O God, is forever and ever, And the righteous scepter is the scepter of His kingdom.  “Thou hast loved righteousness and hated lawlessness; Therefore God, Thy God, hath anointed Thee With the oil of gladness above Thy companions.” And, “Thou, Lord, in the beginning didst lay the foundation of the earth, And the heavens are the works of Thy hands;   They will perish, but Thou remainest; And they all will become old as a garment,   And as a mantle Thou wilt roll them up; As a garment they will also be changed.  But Thou art the same, And Thy years will not come to an end” so sure is His Word to us “you have died and your life is hidden with Christ in God.  When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.”

Deuteronomy 33:27-29  27 “The eternal God is a dwelling place, And underneath are the everlasting arms; And He drove out the enemy from before you, And said, ‘Destroy!’  28 “So Israel dwells in security, The fountain of Jacob secluded, In a land of grain and new wine; His heavens also drop down dew.  29 “Blessed are you, O Israel; Who is like you, a people saved by the LORD, Who is the shield of your help, And the sword of your majesty! So your enemies shall cringe before you, And you shall tread upon their high places.”

2 Samuel 22:1-7  And David spoke the words of this song to the LORD in the day that the LORD delivered him from the hand of all his enemies and from the hand of Saul.  2 And he said, “The LORD is my rock and my fortress and my deliverer;  3 My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold and my refuge; My savior, Thou dost save me from violence.  4 “I call upon the LORD, who is worthy to be praised; And I am saved from my enemies.  5 “For the waves of death encompassed me; The torrents of destruction overwhelmed me;  6 The cords of Sheol surrounded me; The snares of death confronted me.  7 “In my distress I called upon the LORD, Yes, I cried to my God; And from His temple He heard my voice, And my cry for help came into His ears.

Psalm 5:11-12   11 But let all who take refuge in Thee be glad, Let them ever sing for joy; And mayest Thou shelter them, That those who love Thy name may exult in Thee.  12 For it is Thou who dost bless the righteous man, O LORD, Thou dost surround him with favor as with a shield.

Proverbs 2:1-8  My son, if you will receive my sayings, And treasure my commandments within you,  2 Make your ear attentive to wisdom, Incline your heart to understanding;  3 For if you cry for discernment, Lift your voice for understanding;  4 If you seek her as silver, And search for her as for hidden treasures;  5 Then you will discern the fear of the LORD, And discover the knowledge of God.  6 For the LORD gives wisdom; From His mouth come knowledge and understanding.  7 He stores up sound wisdom for the upright; He is a shield to those who walk in integrity,  8 Guarding the paths of justice, And He preserves the way of His godly ones.

1 Peter 1:23-25   you have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God.  24 For, “All flesh is like grass, And all its glory like the flower of grass. The grass withers, And the flower falls off,  25 But the word of the Lord abides forever.” And this is the word which was preached to you.

Blessed be the Name of the LORD!

Why do we always ask “why” when difficulty strikes?  I’m not talking about after we’ve had time to think about it, pray about it, and have others comfort and encourage us through it.  I’m talking about the initial gut response.  When something difficult happens our first thought, more often than not is “why?”  Why me, why now, why this?  Strange it seems, particularly once you’ve gone through the trial that you even asked why to begin with.  Then again, I guess sometimes all you’re left with is why with no further response from the Lord.  Some things, we’ll never know and were never meant to know.  Somethings He makes clear to us knowing that we are flesh, weaklings.

But where does that gut response of “why” come from?  Most likely it comes from the expectation that we deserve only good in life.  Certainly for the unbeliever there is often that expectation.  That they are inherently good and that they deserve only good to come.  Even that god, their god, is a god of only good things and that disaster and calamity should never befall them.  But that is not the God of the Bible.  That is certainly not the Father of Jesus Christ nor the Father of His Church.

So what about believers?  When disaster and calamity strikes and we respond with “why” what are we saying?  I think that we too are saying “why me, why this, why now?”  And I think that we are often responding with that thinking that we too deserve only good things.  Is that wrong of us to assume?  We are children of the King.  Children in the Beloved.  We are the Lord’s and we expect that He will work out everything for our good and His glory in the end…right?  And what about those who are more charismatic among us who assert that there aren’t really any difficulties that should befall us and that we shouldn’t even be physically sick (I recently had someone who was of the charismatic persuasion say to me – with reference to Isaiah 53 – that Jesus’ bore our sicknesses and that through His death we are healed and so my wife’s physical distress would be healed if we believed that and claimed it).  What about that?  There is certainly much to be said for their faith, though their interpretation of scripture is somewhat lacking.  And there is much to be said about their fervency for prayer and trusting that God would move because they pray in faith.

But what else are they saying?  In a sense, and I don’t believe that everyone of them is saying this nor do I believe that every other believer thinks this way but for the most part it is probably true, in a sense they are saying that God should give us what we ask for no matter what it is and that we shouldn’t ever experience physical or any other distress because God never meant it to be that way for us.  That is so close to the truth its almost difficult to combat.  Certainly God created us “good” and for “good.”  However things did not remain that way.  And there is really no promise in scripture that now things ought to be completely good and at ease for us as believers.  Quite the opposite.  I’ve been reading through I Peter and he assumes that difficulty will arise and that this difficulty is a part of what it means to walk in Christ’s footsteps.  Certainly Paul’s life – who was a man of faith and a man of prayer – was full of difficulty.  Are we to assume that he was in some sort of sin or that he didn’t have enough faith or that he didn’t pray earnestly enough and that this is why his life was marked with difficulty both physical and otherwise?  Certainly not.  And ultimately we have Jesus who said “in this life you will have tribulation but to be of good cheer because I have overcome the world.”  And His life, what was it if not marked by “grief and sorrow.”  Are we, His disciples, to live a life greater than He, our Master?

I guess in the final analysis we have to conclude that what is “our good” that God is working all things toward, is ultimately not up to us.  In other words we can’t and won’t know what the “good” is that God is working all things toward.  We don’t really know what good thing we need and we don’t really know how best to work out situations and circumstances in our lives in order to reach that good.  But we can rest in knowing that God knows.  And we can rest in knowing that God is the One who is and always will be in control and that He is at work to work all things together for our good, whether they are “good” or “bad” according to our perspective.

In the end, we must assert with Job that it would be foolish to only be willing to accept good from God and not adversity.  Accepting the good and adversity in this respect is more of an attitude adjustment.  There is not really anything that we can do to accept or reject adversity from God.  But the acceptance, as we saw – at least from the first and last couple of chapters of  Job – has more to do with an attitude that doesn’t question God’s motives but which accepts that He is in control, that His plans and purposes are higher than we can conceive and that whether He gives or takes, He is and always shall be blessed.

7 Sayings of Christ on the Cross, Saying #2

Below is the “second saying” of Christ on the Cross from Luke 23:33, 39-43 that I presented at our Good Friday Service.  I have edited it slightly since the service, noticing some things that I missed.  It was an encouragement and a blessing to hear from 6 other brothers what the Lord laid upon their hearts concerning the words of Christ on the cross.

As I awoke this morning, in thinking about the gravity of Christ’s crucifixion, I wondered how utterly tragic it must have been for the disciples on Saturday.  We talk plenty about Friday and Sunday morning…but rarely about Saturday.  What do you do…what do you say the day after the death of someone whom you love so dearly?  What do you say to a person who has lost so much the day after their loss?  Certainly there are feelings of uncertainty.  Perhaps still a great deal of shock.  And I would imagine the feeling that one was dreaming it all and that they would see this person again very soon.  For many this is the case.  For many today loved ones pass on…sometimes suddenly, and sometimes quite slowly…but I would imagine that the shock and pain are equally real.  And the response to that pain is often quite dismal.  I spoke with a fellow today at work who mentioned that his brother had been in a comma-like state for almost a year.  Doctors and nurses had written him off, but all of a sudden, just this week he awoke and has been completely aware and almost like normal ever since.  For him, before the phone call from his brother, there was no hope.  And for many who lose loved ones, either tragically to death or else to some pseudo death-like state, they are often left without hope.

But God, being rich in mercy, did not allow for His people, for the disciples of His Son to be left without hope.  He did not allow for them to remain on Saturday.  Saturday turned into Sunday, as night turns into day.  Loss is real.  Pain because of loss is real.  But God has promised something so much better for those who are His Son’s.  God has promised hope.  That is part of the message of the cross and the resurrection.  Death is real.  Sin is real.  And the penalty for sin is real.  But as real as sin and as real is death, so hope is made real through the death of Christ for our sins.  And that because death was finally defeated, while life and immortality were brought to light by the resurrection of Christ from the dead.

If you are without hope in the world today, I remember you today, and I implore you, turn from your way to the Hope that God has provided for us in Christ.  It is a living hope…and it is a living hope because He lives.  “Praise God because He has caused us to be born again to a living hope by the resurrection of Jesus Christ from the dead.”  I Peter 1:3

Luke 23:33, 39-43

³³ When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left. … ³⁹ One of the criminals who were hanged there was hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us!” ⁴⁰ But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation? ⁴¹ “And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” ⁴² And he was saying, “Jesus, remember me when You come in Your kingdom!” ⁴³ And He said to him, “Truly I say to you, today you shall be with Me in Paradise.”

In business, there are models for just about everything. There are…business models, leadership models, sales models, customer service models…and I bet there are models for how to appropriately use models. Models do a lot for training. In particular, models help to give every employee a standard by which to operate. Furthermore models are used to promote success. If it works, it is used so that others may benefit and also be successful.

This “word” of Christ also provides us with a model. It is a model for salvation. This is not a new model, its the same one that God has been using since the beginning of redemptive history and it is the same model which we know has existed in His mind since before time. This model is the model that all must adhere to if they desire salvation and it is the only model that works. There are three elements to this salvation model presented in the passage. This is not an exhaustive list of the elements of salvation but merely works as a part to represent the whole. The three elements of salvation are quite simple. You can remember it with three C’s. First there is God’s Choice. Second there is God’s Change and third there is God’s Character. I’ll describe these from the passage and then draw a brief conclusion.

The first element of this model is that salvation is God’s choice. V 33 indicates for us that salvation is God’s choice. It refers to the way in which Christ was crucified, being crucified in between two criminals. Mark 15:28 quotes Isaiah 53:12 indicating that Christ’s crucifixion in between these two criminals, identified as thieves, was in fulfillment of God’s plan. God said that it would happen this way. In this, our attention is also drawn to the point of Isaiah 53 in that Christ died as a substitute for the sins of God’s people. In other words, God predetermined that Christ would suffer and also how Christ would suffer. One final note, looking forward to God’s choice, we note that these two represent the whole of all who behold salvation. There are two different responses. One responds with mockery, while the other responds in faith. One is thusly ignored by Christ, while the other is granted Salvation.

The second element of this model is that salvation involves God’s change. What do I mean by that? Consider vs 39-42 again. These two men were identified as thieves. And from the lips of one of the men, they were justly condemned. There was no mistake. They were both sinners, and they both deserved judgment, not just judgment from the rulers of the earth who crucified them; but judgment from the One who rules both Earth and Heaven. So why was one granted access into the Kingdom while the other wasn’t? I alluded to it earlier. The one hurled insults at Jesus commanding that he save himself and them from death on the cross. Clearly his heart did not understand the judgment of God for sinners, nor that it rightly fell on him. The other thief rebuked the first in acknowledgment of his own utter sinfulness and rightful condemnation. He did not make excuse for his sin. He did not blame his upbringing or society. And he did not ask for relief. He knew that he sinned and that his death was justified because of it. His only desire and plea was that Jesus grant him access into his kingdom after he suffered for his sins. His response gave evidence of the sort of change that God does and that God requires in the heart of any who would believe.

The third and final element of this model is that salvation involves God’s character. Character is functioning as a noun in this sense not an adjective. The character is none other than Jesus Christ. And it is faith in this Character, this Man, that is the basis for God’s salvation. He is, as was mentioned in point one, the substitute for the sins of God’s people. He is the guilt offering according to Isaiah 53:10. v 6 of that Isaiah passage reads: “All of us like sheep have gone astray, each of us has turned to his own way but the Lord has placed on him the iniquity of us all.” In that verse, turning our own way is not an admirable quality. The world loves and exalts those who do things their own way, those lone rangers, those trail blazzers and… “mavericks,” but not so for God. God has His own way to which we are all held accountable and by which we are all judged. And He has His own character, His own man by whose righteous standard we are to be judged. And that is Jesus Christ Not only is He the substitute for sins but according to vs 42-43 of our passage, He is the Lord of the Kingdom. The thief said remember me when you come into “your” kingdom. Not someone elses, not “your Fathers” though that would have been accurate too. He is the King of God’s Kingdom and therefore it is rightly called His Kingdom. And Jesus’ response affirmed His Lordship of the Kingdom, as He grants immediate access for this one to the Kingdom. He didn’t have to ask his father first. He didn’t have to pray about it. And he didn’t have to give him a waiting room in purgatory until something opened up in paradise. He was able to grant immediate access because the Father had already given Him authority to do so.

So what model are you following for salvation? Perhaps you’re here tonight and you’ve never really considered that. I’m sure that this will be further explained before the end of tonight but understand that salvation is not what you make of it. Salvation is not merely knowing to call Jesus Savior. The first thief called Him “the Christ,” but as I mentioned, was not saved. Furthermore, it is not merely coming to Church on Good Friday and Easter Sunday. Its all about what God has determined in His plan. It is all about God’s choice, it is about God’s effectual change in the heart of man. And it is about faith in God’s character, Jesus Christ, whom He has appointed as both Savior and Lord over all men.

Again, what model are you following? What way will you choose? Will you continue in your way like the first thief and face the end of your way which is death? Or will you turn to God’s way as did the second thief and be received to Him through Christ in paradise?

Psalm 14 – 150 Days of Purposeful Meditation (Day 14)

God is true…and every man is a liar.  Not only is every man a liar…every man…but every man has rejected God in his heart.  Not only has every man foolishly rejected God in his heart, but every man has gone after his own way and has become completely useless to God.  “They are corrupt, they have committed abominable deeds.  There is no one who does good…they have all turned aside, together they have become corrupt; there is no one who does good, not even one.”

You may think of yourself as “religious.”  You may attend church regularly…or at least on the big holidays.  You may occasionally dust the cover of your Bible off and set it on the coffee table for visitors to see.  Or perhaps you find your way to the floor to utter a prayer once in a while for God’s protection or help in your time of distress.  But you have not genuinely and truly sought after God in your heart.  God is “with the righteous generation.” God is a “refuge” for the afflicted.  Have you made God your refuge?  Does He walk with you…or do you merely visit Him when its convenient for you?

“The fool says in his heart, there is no God.” You may consider yourself quite wise according to the worlds standards.  But if you have ever uttered those words “there is no God;” then you are a fool in God’s eyes.  Furthermore, the utterance of those words may be at a volume such that no other human being ever hears…it may be the meditation of your heart…but the Lord knows.  He knows that you have not truly sought after Him.  He knows that you do not accept nor regard His standard.  He knows that you truly are a stranger.  He knows that you have made money, sex, food, self-image, and/or power and the esteem of men your refuge.  They are your hope.  Those things are what you seek after in life, and not Him.

God is not fooled with your external piety nor more than He was fooled by the nation which had been called by His name…Israel.  So He judged them for their false religiousness…so He sentenced them to shame and captivity in a land which was not their own.  And so He will abandon you to your shame, the mystery of your sin and your way, should you continue to seek refuge in the comforts of this world.  He will abandon you to your shame in this life and in the life to come, He will abandon you to the consequence of your shame, which is eternal torment and judgment away from His presence.

“Oh that the salvation of Israel would come out of Zion!” As the Lord continues to look down upon the hearts of the children of men, what will He find?  Will He find you continuing to reject Him in your heart?  Will He see you continuing to ignore His Holy standard?  Will He see you continuing to do life your way?  Or will He find you seeking refuge from the coming storm of His wrath and indignation in the forgiving arms and cleansing blood of His Son?

Turn “to God from idols to serve a living and true God, and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.” I Thessalonians 1:9-10

A Few More Messages

I am grateful to my Lord and my Father to be able to serve Him in this way.  I am thankful for the opportunity to serve Him, to serve His Church, to be developed as His servant and steward over the mysteries of His Word and His Gospel and to be able to preach that same Word for His glory.  I pray that He would continue to strengthen me to that end and to sharpen this gift that He has given me for His pleasure.

Paul’s High Priestly Prayer for the Church

Gratitude is the Attitude of a True Disciple

Why we Preach the Gospel

Psalm 13 – 150 Days of Purposeful Meditation (Day 13)

God is a Merciful Savior. How can a man endure strife and difficulty from among his peers/enemies?  How can a man endure heartache and sorrow to such a degree that sinks him into great despair and depression?  By remembering that God is a merciful Savior.

Hear the cry of the Psalmist “how long O Lord, will you forget me forever…how long will you hide your face from me?” How long will God be far from me?  Hear the despair in his heart.  Hear the rejection.  He has been wronged by his enemies.  They have fought against him and seem to be prevailing.  God is his hope and this he knows for certain.  But it seems that his God has turned his eye from the situation temporarily.  In moments of despair, we can certainly feel that way.  Particularly those of us who know God and who maintain our integrity before Him knowing that He is the “rewarder of those who seek Him.” We are those who seek His righteous face in righteousness and so to experience such heartache and despair, such torment from one’s enemies can be utterly confusing to us.  We ask, why?   Why now, why us? If God is for us, then how can this be against us?  And how long will He cause me to remain in this distress?

Furthermore, he says “how long shall I take counsel in my soul, having sorrow in my heart daily.” From this we notice two things.  First is that despair can cause one to feel alone.  And second is that this despair often lasts for days on end.  That it makes him feel utterly alone daily, we notice that he says “how long shall I take counsel in my soul…”  He takes counsel in his own soul, perhaps to just cheer himself; but most likely because there are no others for him to turn to.  Perhaps he feels that no one else can fully understand his struggle. He is alone in his distress with no one to call upon.  And so within his own heart, he sinks and sulks.   That the despair seems to last for days on end, he says “how long shall I…have sorrow in my heart daily?” This despair is constant and pressing.  Day after day he awakes to it.  It walks with him through the day.  It beckons him moment by moment.  It causes him to recall his every action, every thought, every deed to know whether or not he has mistakenly wronged another; that perhaps the attack is justified.  Sometimes perhaps it causes him to wonder why he should care to uphold his integrity at all.  And why should he be so concerned with striving for righteousness if this is his lot.  Or perhaps it causes him to justify himself within his own heart like Job, as if he does not deserve such an attack and as if God doesn’t have any right reason for it.  Of course God doesn’t need to justify Himself any more to us than He did to Job.

He pleads with God for relief as he says “consider and hear me, O Lord my God, enlighten my eyes lest I sleep the sleep of death, lest my enemy say ‘I have prevailed against him;’ lest those who trouble me rejoice when I am moved.” At times this distress causes us to plead with God to hear our cry.  And yet it seems that he doesn’t.  We ask for him to vindicate us lest those who “trouble” us rejoice at our fall.  We ask for God to “enlighten” us so that we may know the reason for such distress; but it never seems to come.   (Though we know that knowing the reason for the trial will probably not bring us comfort.)

So how does this man overcome despair?  He says “But I have trusted in your mercy, my heart shall rejoice in your salvation.  I will sing to the Lord because He has dealt bountifully with me!” First, we notice that he overcomes because he is one who trusts in the mercy of God.  In his heart, he knows that God is a God of salvation.  It is only those who are truly the Lord’s possession who can say this.  It is only those who have this type of faith who speak of the Lord as One who is a merciful Savior.  Furthermore, in his heart, he knows that because God is a merciful Savior and because God desires praise from His people, that God will bring salvation to him.  We see this from his choice of words I “have trusted…my heart shall rejoice…I will sing…”  These are words of one who is assured that the God whom he serves is a Savior who is able to bring salvation according to His mercy to those who are His.

Evil does abound.  Attacks come from all sides.  We may be tempted to think that when we are attacked, that it is personal.  Particularly if the attack is personal.  That is, if it is done through a trusted and close relationship.  However, we must remember that God is sovereign, even in our suffering.  And that even in those personal attacks, He has purpose.  I know a brother who is under such an attack.  And it is in the context of relationships that were trusted to him.  At least some of those relationships were very dear to him.  And for that reason, these attacks have caused him great distress.  But to him, I would say that difficulty of this sort is never merely about him.  And though it be personal, and though it be difficult (I speak this as one who has never experienced what he has); this particular difficulty has a greater scope.  For it involves the body of Christ and the body of Christ is always under attack by the evil one.  And though we don’t like to think that our brothers and sisters can be used by the evil one for his purposes; we must recognize that he will use any and every opportunity to attack the people of God and men of God who stand before the people as an example daily.  With that said, as difficult as these trials are he/we can persevere and we shall persevere because God is a merciful Savior.  And He is One who is able to accomplish His salvation plan for His people regardless of what may occur in the process.  Furthermore, that He may and does use these difficulties in our lives to continue to shape and mold our hearts to trust Him as the merciful Savior that He is.  And not only to trust Him; which would be enough, but to long for His eternal rest, which He has promised to those who trust Him and who also endure.  That our hearts would continue to be prepared, not for the temporary rest that we may enjoy here, but for His eternal rest.

If you are His and you are enduring such an extraordinarily difficult trial in which you may feel that God has temporarily turned His back on you, that this trial is unwarranted, that your attackers do so without cause,  and perhaps that there is no one who can truly relate to what you are experiencing; then I exhort you to remember in whom you have trusted.  He is a “Wonderful, Merciful Savior”…a “precious Redeemer and Friend” as the song says.  He is the Creator of the World, and yet is One who has chosen to forgive our transgressions against Him and to live in our hearts.  If He has done this; what ultimate good would He withhold from you?  And if this has befallen you; then you must trust that this is a part of His plan to bring about your ultimate good.

Perhaps you who endure such a trial are not ones who must be reminded to forgive.  Perhaps you are not ones who must be reminded to forget…or even that you are ones who need to be reminded to endure.  You’ve learned a great many lessons.  You have maintained your integrity before the Lord in this situation and even in handling the trial which has resulted.  But perhaps you could use the reminder that the God whom we serve is a Wonderful, Merciful Savior. And that this is His plan for you, and anyone else involved.  And therefore, perhaps what you have done is not the problem.  Perhaps who they are and who you are is not the problem.   But rather, this is about who He is and what He is doing in this situation for all who behold it.

Will you praise Him for it?  Do you believe that He is a Wonderful, Merciful Savior?  In this situation, which you know is His doing, is He still wonderful?  And do you believe that He is a Merciful Savior to you?  If you do; then you must rejoice!  You must sing!  Because He will deal bountifully with you.

Psalm 12 – 150 Days of Purposeful Meditation (Day 12)

God is faithful to His word.  His Word is trustworthy.  That is the message of Psalm 12.

The “faithful” of the Lord, the “afflicted” are devastated.  They perish from the earth.  The wicked increase.  They continually “speak falsehood…[and] speak [of] great things [such as] with our tongue we will prevail, our lips are our own, who is lord over us?”

But they will be cut off.  The Lord will not allow their “vileness” to continue forever.  He has determined to keep the “generation” of His faithful ones “forever.”

It is interesting to me how much the saints of old were concerned for the destruction of the wicked and the preservation of the righteous.  Now; however, that doesn’t seem to be much the case.  Certainly it is the case that those who are righteous long for deliverance from God.  But it is not often a deliverance that speaks of the contrast between the righteous and the wicked.  It is not a deliverance that is concerned with the vindication of God’s righteousness in the earth.   We are often shortsighted.  We are too often concerned with our day to day dealings, day to day issues and stresses.

The Psalmist repeatedly cried out for salvation from God…for “help” because of the greatness of transgression and wickedness around him.  Certainly he needed immediate help because of intense persecution that he was under.   But overall he was more concerned with the definitive judgment of those who are wicked in the earth.   Perhaps part of the problem for us is that our society is so much more tolerant and so we don’t face the same type of persecution that he did.  But should that make a difference?

Shouldn’t all of God’s people be more concerned with the vindication of God’s righteousness?  The ungodly of the earth certainly continue to boast of great things…claiming that there is no one who is lord over them.  The godly among the sons of men certainly seem to be wasting away.  There are not many faithful ones, who continually seek the favor of God and who submit to His Lordship over them.  Why then are we not more concerned for God’s glory than our own, in this day?  Perhaps we are too used to ungodliness.  Perhaps we are too used to the wickedness around us, and we have grown to accept it as a natural part of life.  For sure, the Evil one controls the world.  Certainly sin prevails over all the earth.  But where are those who would speak out against evil?  Where are those who would cry out to God for deliverance from this wicked age and vindication for the righteousness of God’s people?  Where are those who live righteously and who trust in God’s promise to bless those who are righteous; who are persecuted for living righteously and who therefore long for God’s righteousness to be vindicated?  Where are those who love the name of the Lord and who place their whole trust in the Word of the Lord, that it is “pure, as silver tried in a furnace on the earth refined seven (seven indicating completion) times” and who long to see His name and His word vindicated?

Do you trust God’s word?  Do you believe that He is faithful to His word?  Are you one of His faithful ones?  If you are then your heart will long for the vindication of His name, His Word and His righteousness on the earth.  And not just by the means of some political activism or philanthropic endeavors; which many who do not acknowledge Him as Lord also adhere to.  But by means of His supernatural and final intervention into this world…when finally the wicked will be cut off and the “righteous will shine forth as the Sun…”  You will long for it and you know in your heart that it will come to pass because it is the Word of the Lord.

Matthew 13:41-43

41 “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness,  42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.  43 “Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.

Psalm 9 – 150 Days of Purposeful Meditation (Day 9)

God is worthy of all praise!

All of us would heartily agree that God is worthy of all praise.  He is truly praise worthy.  Thinking about the upcoming holiday of Thanksgiving this is especially significant.  And for what do we typically give thanks?  For the meal that He has provided, our family and friends, prosperity, peace.  For what does the Psalmist give thanks and what can we learn about it?

“I will give thanks to the Lord with all my heart, I wil tell of all your wonders.  I will be glad and exult in You, I will sing praise to your name O most high”

He is a God of wonders.  He is a God whose very name is wonderful.  His works and His name bespeaks His essentially marvelous character and worth.  Only One who is truly marvelous can do marvelous things.  And this is the end of all of God’s works and ways, namely that His name might be magnified.  He is worthy of all praise and therefore His works envoke praise from those who truly know Him.

I think its interesting that the first thing which the Psalmist mentions is His acts of righteousness in judging those who are enemies of his people.  God is a God of vengeance.  And yet His is not so as we are.  We often react to those who wrong us because of the inconvenience, hurt or frustration that it has caused us.  We react, possibly, in order to be seen as more righteous than they are.  God Himself is eternally Righteous.  And therefore it says of Him that He judges righteously.  “But the Lord abides forever; He has established His throne for judgment, and He will judge the world in righteousness; He will execute judgment for the people with equity.”  He is forever, they are for a moment.  Those who work iniquity shall come to an end.  He will “blot out their name forever and ever.”  They will not stand.

What have we who have trusted in His name to fear?  What have we to worry about, concerning those who work iniquity against us?  Must we seek vengeance?  Can we exact equitable vengeance greater than God?  Can we execute justice more efficiently or decisively than God?  Then why should we concern ourselves with revenge?  Certainly we should be concerned with justice.  Certainly we should look for those who govern us to be just (good luck with that).  But ought we concern ourselves with the development of the most righteous looking (outwardly) society that we can?  Does it say in vain that “the wicked will return to Sheol, even all the nations who forget God.  For the needy will not always be forgotten, nor the hope of the afflicted perish forever.”

There will come a day in which the Lord will judge the world through righteousness.  He has given the righteous standard of His Son for the nations to behold and to repent.  Yet they have ignored and have scorned His righteous Son.  And so His vengeance will be just and decisive upon all.

Don’t seek for the salvation of this world.  It is wicked and shall perish in its wickedness and by its wickedness, “The nations have sunk down in the pit which they have made; in the net which they hid, their own foot has been caught…in the work of His own hands the wicked is snared.”  He who has ears to hear, let him hear and let not the Psalmist say alone, “Arise, O Lord, do not let man prevail; Let the nations be judged before you.  Put them in fear, O Lord; Let the nations know that they are but men.”

Beloved, turn your hearts from a love for this world and the things of this world to a love for God and His Righteous Kingdom.  Trust in the God who “abides forever,” who is “a stronghold for the oppressed,” who is a God who will never forsake, and in whom you will never be ashamed.

Psalm 8 – 150 Days of Purposeful Meditation (Day 8)

God is…

I am in awe of this Psalm.  Each time I’ve read it lately, I’ve had to give pause at this one thought that the Psalmist is seeking to convey.  Though he has many different points, I think that there is one main thought.  Namely that God, as great as He is and as great as His works may be, would take interest in us.

Many take note of the sun, moon and stars and marvel at their wonders for wonders sake.  They look at the great expanse of the universe and are aghast at the multitude of brightly shining stars in the heavens.  They may even stand in awe of the manifold nature of the plant and animal kingdoms.  They are right to find these things compelling.  But they fall short of what is truly worth their wonder because they fail to mix their wonder with faith.

The ungodly do not believe that there is a Creator.  And because they do not believe that there is a Creator then there is no reason for them to consider His reason for creating.  It would be natural to wonder what purpose a person has in creating one thing or another; but if something were created solely by accident, then there would be no right reason to wonder.

Yet, we who understand that something, particularly something with such complexity, could not possibly have come about without an initial cause; believe that the cause is in fact a person with a plan and purpose at heart.  Furthermore that this person’s plans and purposes include us, who – as great as we think we are – in the big scheme of things are really only a small part of His vast created universe; is truly a thing of wonder.  It would be something like us building a vastly complex ant farm in which there were little ant cities, towns and countries; placing a few small ants in the farm, at various locations, and then tending to each one’s particular real need.  (I say real need to distinguish from the “felt needs” that some of my brothers and sisters believe that we ought to cater to in order to reach some with the gospel.  Real needs are those things which God determines are our needs…paramount is our need for Him in the gospel and not necessarily temporal ease.)  I’d give them charge over the entire farm, placing other “inhabitants” of the farm under their charge. Then I’d give them a special relationship with me above all of the other inhabitants of the farm.  Such that they can communicate with me and I with them, they can know me relate to me.

Crazy huh?  I mean, why on earth am I taking time to build an ant farm of such complexity for these ants to inhabit?  Why not just give them a mound of dirt?  Why would I take time to see that each of their needs is met?  Why would I even give them charge over the farm?  Just because its called an “ant farm?”  And why would I give them of all the inhabitants of the farm, the opportunity to know me?

“Oh Lord, our Lord how majestic is your name in all the earth.”  When was the last time that you thanked God, worshipped God, praised God; because He has chosen to bestow His grace upon you?  Before you understand why its so great that God has chosen to bestow grace upon you; you must first understand how incredibly worthless you are.  Thats where most people miss it.  Pop pshychology will tell you that you are to be made much of.  Pop culture will tell you that your wants/desires are most important.  God’s grace teaches us that we have nothing to offer and everything to lose; but that He has chosen to purchase our good with the death of His own Son.  His grace teaches us that there is no one righteous; but the One who had no sin and was made sin for us so that we might become the righteousness of God in Him.  God’s grace teaches us that it is not our name that ought to be made much of; but that it is His.  For He alone is worthy of praise for the grace that He has bestowed on us, who are but dust.

O Lord, our Lord, how majestic is your name, in all the earth!