A humbling reminder…

I had a bad attitude today…a sinful attitude.  Its easy to justify a sinful response to someone, particularly when you feel that you have rightly discerned their heart and motive in the matter.  But that justification is just as wrong as any justification that they might render concerning their own behavior; furthermore my discernment is not infallible.  So what makes the difference between them and I?  As far as I know, from their behavior they are not a follower of Christ.  And yet based solely on my own heart response (even if I suppressed foolish behavior) some might wonder if I were a follower of Christ.  So what makes the difference?

I guess the difference comes in what I do with that sinful response.  For the one who follows Christ sin must be dealt with.  Really there are two issues involved in a situation like this.  First is what do you do with a person who has sinned against you?  How do you respond to such a thing.  Second is – if you haven’t responded well – what do you do with your sinful attitude.  Really the other person has probably gone on about their business for the day, they aren’t even thinking about you but you are still fuming.  I’m trying to be real with this because I struggled with it for quite a bit this afternoon.

Concerning the first issue, what do you do when a person sins against you.  My first response today was to become agitated.  Part of the issue is that I was already a bit agitated from something that happened yesterday (both of these issues transpired around work…).  So I should have dealt with it yesterday before the LORD but I did not.  BIG PROBLEM.  When you let a sinful response fester in your heart it is bound to take root and grow into something worse.  So when someone sins against you deal with it immediately.  If you are not in the place to where you can address the person as a believer, and they won’t respond otherwise, then you may need to simply right it off.  I was thinking on a passage in Psalm 37 about not fretting because of evildoers…ceasing from anger and forsaking wrath because it will only lead to evildoing.  In other words, when you become angry about an evildoers actions and respond in anger that response is itself evildoing and leads to further evildoing.  Furthermore we are to follow the lead of Christ who when reviled did not respond in anger but kept entrusting Himself to the One who judges rightly (I Peter 2:23).  This is the example that we have, thus we ought to follow it in all of our doing.

One further thing, when we are sinned against by someone else, our first response is often characterized by a preoccupation with ourselves and how we feel that we have been wronged.   Its not necessarily about justice, though we may say that it is.  Its often about retribution and/or seeking to be recompensed for some right of ours that we feel has been violated.

Sin is a violation against the LORD.  And the LORD is gracious.  He has been gracious to us in Christ, thus we ought to seek to be gracious to all others, regardless of what offense they make.

Titus says

Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed,  2 to malign no one, to be peaceable, gentle, showing every consideration for all men.  3 For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.  4 But when the kindness of God our Savior and His love for mankind appeared,  5 He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit,  6 whom He poured out upon us richly through Jesus Christ our Savior,  7 so that being justified by His grace we would be made heirs according to the hope of eternal life.  (3:1-7)

We are to show every consideration for all men, we are to be kind, to malign no one, to be peaceable and gentle to all, because we were all once foolish…and because God showed us His kindness and love by sending Christ to die for us, not because of our good deeds, but because of His mercy.  If God has done this for us in Christ, we must do no less.

Furthermore God is the One who exacts vengeance, who brings justice.

Romans 12:19-21

19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,” says the Lord.  20 “BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.”  21 Do not be overcome by evil, but overcome evil with good.

Thus we must leave room for God to bring justice, because His justice is righteous.  Ours is often selfish.  And it is His alone to give as He is the Judge of all things.

Concerning the second issue, if you haven’t responded well, what do you do with your sinful response?  My sinful response was in the heart.  Thus I had to deal with it before the LORD first.  I had to realize that it was sinful.  When I thought a little longer about it and reflected upon some passages of scripture that I had been praying through recently, I was convicted.   Thus I had to seek Him for forgiveness because ultimately any offense is an offense against the LORD who Himself is righteous and expects righteousness from all.  Because some cannot, and we all do not live up to His standard does not require that He lower the standard.  He has provided Christ to help us to be acceptable to God because of Christ and not ourselves.  Thanks be to God!  Seeking the Word was crucial in that step because the Word of God is that which brings conviction to the heart and correction.  It also gives wisdom to know how to respond in the future.

The next step would have been to seek forgiveness from this other person because of your sinful attitude toward them.  Regardless of whether or not they were privy to your sinful attitude.  Especially if it is a believer.  Seeking forgiveness from them for your sinful attitude towards them helps to restore your relationship with them.  If you are not able to seek forgiveness because they are separate from you geographically or otherwise then you must entrust that situation to the LORD.  But be humble and seek the forgiveness.  In my case, the individuals against whom I sinned I will not likely see again.  That is sad because I fear that I may have left a negative view of myself behind for them.  Of course this is not for my sake alone but for the sake of the name of the LORD by whom I am called.  We often (myself included) forget this.  We don’t merely represent ourselves, thus we don’t always have to be right or to “save face” in a given situation.  If we know the LORD, if we follow Christ; then it is His glory that we ought to seek to preserve.  And often the best way to do that is not by retaliation or an angry sinful response, but by humility, being “quick to listen, slow to speak and slow to anger” as James says, and by entrusting ourselves to the LORD, the Righteous Judge.

 

I pray that this confession and exhortation would be a blessing to you today.  Until He comes…

 

Psalm 37:1-11

Do not fret because of evildoers, Be not envious toward wrongdoers.  2 For they will wither quickly like the grass And fade like the green herb.  3 Trust in the LORD and do good; Dwell in the land and cultivate faithfulness.  4 Delight yourself in the LORD; And He will give you the desires of your heart.  5 Commit your way to the LORD, Trust also in Him, and He will do it.  6 He will bring forth your righteousness as the light And your judgment as the noonday.  7 Rest in the LORD and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes.  8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.  9 For evildoers will be cut off, But those who wait for the LORD, they will inherit the land.  10 Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there.  11 But the humble will inherit the land And will delight themselves in abundant prosperity.

James 1:19-20

19 This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger;  20 for the anger of man does not achieve the righteousness of God.

Think long, drink deeply, rejoice!

Paul prays “that the God of our Lord Jesus Christ, the glorious Father, would give you a spirit of wisdom and revelation in the knowledge of Him.  I pray that the eyes of your heart may be enlightened, so that you may know what is the hope of His calling, what are the glorious riches of His inheritance among the saints, and what is the surpassing greatness of His power to us who believe, according to the working of His vast strength.  He demonstrated this power in raising Christ from the dead and seating Him at His right hand in the heavens far above every ruler and authority and power and dominion, and every title given not only in this age but also in the one to come.  And He put everything under His feet and appointed Him as head over everything for the church which is His body the fullness of the One who fills all things in every way.” (HCSB)

Paul here unlocks the key to one of the greatest needs in the Church of our day…and really of any age.  We need to know the grace of God better.  He just finished exhorting the believers to praise the God of our Lord Jesus Christ because of all of the spiritual blessings that He has bestowed on those whom He chose from before the foundations of the world.  Praise Him!  Rejoice in Him!  Praise the glory of His grace!

Often our praise is dull and lifeless.  It is ordinary, feigned, lip-service to our God and benefactor.   Why?  How does our praise become dull and lifeless?  How is it possible that a Christian could engage in empty praise, vain worship? Paul answers in the prayer that he offers up on our behalf.  “That God would grant us a spirit of wisdom and revelation in the knowledge of Him so that our hearts may be enlightened to know the hope of His calling, the glorious riches of His inheritance…and the surpassing greatness of His power toward us”…which is the same power that He used in raising Christ to His exalted position above all created things.

My exhortation is very simple.  Pray that God would grant that the eyes of your heart be enlightened to know the glories of His grace and power within you.  If you are a Christian, this is true of you.  God has given you immeasurable grace, has and continues to work His immeasurable power in your life to conform you to the image of His Son and to bring you to glory.

May He fill our hearts with joy in reflecting upon His grace.  May He fill our hearts with wonder at the vast chasm that once separated us from Him and the bridge of His love and grace that now exists because of Christ.   May He fill our hearts with peace and rest as we ponder how He is continually working His great power in us, how great that power truly is – that He also working in raising Christ from the dead and exalting Him.  Think long, drink deeply, rejoice!

May He be glorified as we are not only satisfied but overflowing with joy in rejoicing over His abundant grace to us!  Happy rejoicing today dear brothers and sisters

Psalm 17 – 150 Days of Purposeful Meditation (Day 17) Part 2

God is just. How can the righteous cry out to God for justice?  Hear the words of David “give hear to my prayer which is not from deceitful lips…you have tested my heart, you have visited me in the night, you have tried me and have found nothing.  I have purposed that my mouth shall not transgress…” How can the righteous cry out for justice?

God is a just God and His eyes behold good and evil.  His eyes are on the righteous and the unrighteous and it i s this that the righteous have as their confidence, that He beholds their righteous deeds.  The righteous would have no confidence whatsoever before a just God to cry to Him for help on the basis of nothing.  Certainly God is merciful to sinners.  Those who are contrite in heart and who humble themselves before Him, He accepts.  However the confidence that the righteous have is that they are in pursuit of His righteous standard.  Our hearts may condemn us in many things.  Even our works may condemn us when we make wrong choices and allow the desire of the flesh  to rule over us.  However our confidence stands, even if it be within our own hearts, before a life of purity and holiness to the Lord.  The Lord is greater than our hearts and knows all things.

However we cannot expect to have that confidence to approach the Lord of glory, the righteous Judge if our lives are also not righteous.  God has sounded forth His call from Zion, “be holy for I am holy.” The call to holiness is not in vain.  The integrity of God and His name are at stake.  Not that He needs us to uphold His holiness, but certainly our example before an unholy and perverse generation is a glory to Him and a shame to them.

What confidence would we have to approach God without holiness?  What confidence would we have to accuse the wicked or to cry out for justice if we ourselves are not maintaining His standard of righteousness?  We must pursue the righteousness of God if ever we are to stand before God, with confidence in our hearts and to cry out for His justice.  But even in our weakness, even when we fail, we know that we have an advocate.  We know and are confident ultimately that it is not our own power or might but God’s grace which is at work within us to conform us to the image of His Son’s righteousness.  And we may say with David “uphold my steps in your paths, that my footsteps may not slip,” not only in defense against the ungodly but in confidence that He who has begun His good work in us will complete it.

Coram Deo thought: The death of pride

The Christian life is full of a thousand little deaths.  The death of pride in one’s heart is probably one of the most frequent…or at least should be.  “This I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” Paul wrote this in the context of a discussion of God’s mercy towards the Church.  He has been merciful to us, in abundance in Christ; and therefore we should present our bodies to Him as a sacrifice.  He goes on to say that this sacrifice entails offering up our bodies to His body through the gifts which He has given us in the Spirit.  This Paul says is a service that we ought to render with humility.  The spirit of humility then is a necessary response to the contemplation of God’s mercy in salvation.  As we recognize that our salvation is truly the mercy of God, our minds are being transformed and as our minds are transformed our lives will reflect a greater awareness of our dependence upon Him, gratitude towards Him and humble service to our brethren who are also recipients of God’s mercy.  Mercy serves to place us all on the same level playing field.  None of us have earned God’s mercy, mercy itself being what is undeserved.  And all of us in Christ and even apart from Christ are recipients of God’s mercy at all times.  All that we have and all that we are is as a result of God’s mercy towards us.  this one doctrinal truth I believe should revolutionize our lives.  Paul viewed it as that which should produce a complete transformation of life for new believers.  Here are just a few ways in which mercy should transform our lives.

Our life should be sacrificial.  There ought to be a true and lasting pursuit towards sacrifice.  So often in life we pursue that which is our right.  We pursue that which leads to comfort for us.  Our society is extremely comfort oriented.  But the mercies of God should impel us to sacrifice.  None of what we have is our own.  None of what we have and what we are is given to us for our own sakes.  Therefore it should all be freely offered back as a sacrifice to God.  Furthermore we ought to look for opportunities to sacrifice what we have for the sake of others.  We should not be quick to hold on to what we have.  We should be quick to give because what has been given to us is not for us alone.  And all who are around us = our brothers sand sisters in Christ – regardless of what they have or have not worked for (materially speaking) are recipients of God’s mercy as we are.  And therefore we ought to be quick to share and to give whatever it is that we have for the glory of God.  My family has received great benefit from many who have understood this principle.  And we endeavor to exemplify the same to others and before our children.  “It is more blessed to give than to receive.”

Our life should be service oriented.  God has given us a measure of grace.  That measure of grace is to be used for the sake of His body which is still on earth.  That measure of grace has been left to us for the sake of building up His body and therefore we must make every effort to determine what grace the Lord has left for us and to use that grace with fervency “not lagging in diligence, fervent in spirit, serving the Lord” v 10.  To do any less would be disobedience to the Lord who called us by His grace to serve.  A servant should do nothing less than that which is reasonable for a servant to do.  That is to serve.  A servant should not just serve when they know that they will reap in return.  A servant does not just serve when it will be easy for him to do so.  A servant does not expect gratitude or appreciation.  A servant serves because it is his lot in life and because he is a servant.  A servant serves because he has a master whom he desires to please.  Because when the master is pleased the servant will be blessed.  It is not the joy of the servant which is in the mind of the master but his own joy.  And his joy means good for the servant.  His displeasure means wrath.  A servant’s life is unremarkable.  It is not full of pleasure and extra luxuries.  Our society scoffs at the terminology “servant.”  Man desires to be servant to no one.  Our society declares that it is not the one who serves who is greater but the one who is served by others.  Jesus said on the contrary that the one who would be great in His Kingdom must be a servant to all.  Jesus said of Himself that he came to “serve and to give his life a ransom for many.”  Are the subjects of the Kingdom greater than the King?  If the King had to spend His earthly life as a service to the will of His Father in Heaven, how much more should we who are infinitely less in honor than He?  It is not wrong for a person to have luxuries or to be entertained by them.  However the true believer who is rich in this world is commanded to hold loosely to what he has and to always be ready to give to others who are in need (I Tim 6:17-19).  Furthermore why would one who has true riches in Christ desire or pursue that which is fleeting and temporary?  It would behoove one to question the motives of their own heart in pursuing or actively striving to maintain these things for any other sake than to impart them to the body as needed.

Our life should be sober. Again, the gospel is the great equalizer.  The mercy of God in salvation is His withholding what we truly deserve which is only death for our rebellion from Him.  One who understands the gospel doesn’t see themselves as deserving anything good.  Perhaps we understand and fall back on the assurance that God is working for our good in this life.  However we don’t expect for God to give us any good as if there has ever been a time in which we actually deserve it for our own sake.  We are children of God.  We are children of the King.  We are His beloved.  However that is all by His mercy and not because He is obliged to give us anything. A sober life is seen in three ways.  1)  Our thoughts towards outsiders, unbelievers, obstinate ought to always be that of mercy.  Even for those who are harsh, unbearable, obstinate and even hostile towards us or the cross.  We are to consider the mercy of God to us who were just as they dead in our sin toward God.  “But God,” as the scripture says “on account of his great mercy” made us alive together with Christ.  And so He may for them according to His time and His will.  2)  Our thoughts towards one another in the body of Christ should be that of mercy.  We ought to consider one another, regardless of faults, in light of God’s mercy.  There is no room for complaining about anothers fault as if we deserve only good.  Again, the one who has truly understood God’s mercy knows that it is not the bad that we should marvel at for that is what we deserve.  But it is the good things which also come from above, that we should marvel at.  When we are treated as servants by a bother or sister, that should not shock us.  However when we are blessed above and beyond that of a servant, when we are given the King’s ransom; then we should marvel, then we should stand in awe.  Even to be treated as a servant is God’s mercy to us.  God is sovereign over all, thus we know that even the foolish decisions of others which may hinder us are all under God’s providential gaze.  Thus it is not to others that we should turn but to God in calamity, not so as to find fault but to reaffirm our dependence upon Him and to thank Him for the mercy which He shows us with our very existence and much more in those times of trial.  Furthermore, He has mercifully granted us that we should have gifts to give to one another for the good of the body.  And when we do not serve the body with those gifts we are spurning the mercy of God and showing disdain for it.  3)  Our thoughts about ourselves ought to be lowly.  We are what we are by God’s mercy.  We have nothing with which to boast in ourselves.  God has been merciful to us and continues to be merciful to us by upholding His creation and His own integrity in faithfulness towards those whom He has wed to His Son.  Any good that we have or that we are is not as a result of our work but God’s work in us (Phil 2:13, Eph 2:10).  Furthermore, possibly the greatest mercy which God has shown to us is that He enables us to glorify Him.  What joy does the standard bearer have in raising the banner of his country or king?  What joy is there on the lips of the bride at the praise of her groom on their engagement?  What joy does a parent have to announce the birth of their firstborn?  We who are recipients of the salvation of the Lord may have great joy in announcing the glory of our King who has overlooked our transgressions and paid our infinite debt by His own grace and the life of His Son.  Paul said that by our transformed minds,” by our sober thoughts of God’s mercy in our lives…we may “prove that which is good and acceptable and perfect will of God.”  What a blessing we have by God’s mercy to proclaim to this deaf and dead world the good and acceptable and perfect will of God?!

We pray “thy will be done on earth as it is in Heaven.”  Our heavenly Father’s response to our prayer is to show us mercy that we may in turn proclaim His excellencies to others that they all may behold the glory of the Lord and to know His will (I Peter 2:9).

In pursuit of prayer

I am pursuing prayer.  That may sound strange, but I feel that my prayer life is of a very shabby sort.  I have been reading E. M. Bounds on Prayer.  That fella knew how to talk about prayer if anyone did.  Much of what I have been reading lately is from the standpoint that preachers, above all others, must be passionate and purposeful about prayer.  Preaching is a spiritual matter.  Prayer is a spiritual matter.  And thus for preaching to have any lasting spiritual benefit, it must be bathed in and fueled by prayer.  As I read the words of his book, understanding that they are not scripture, I am convicted and know without a doubt that it does not currently describe me.  And that ought not be so.

I am a preacher.  I preach and teach the Word of God.  That is how the Lord has thus gifted me and I am in the process of doing that and learning how to be more given to the Lord for that service to His body.  But I also know that “preaching” is not just for the preacher.  For we should all be involved in the preaching of the gospel. And so we should all be passionate about prayer that it might fuel all of our preaching.

I believe that prayer changes things.  I believe that prayer is a necessity.  And I would bet that many of us who know the Lord believe – at least consent to it cognitively and practically (and by practical I mean that we engage in it at least as a ritual).  But I don’t know how many of us could honestly say that we pursue prayer as a necessity of the heart.

David prayed in Psa 16 “I have no other good besides thee” to the LORD.  Prayer is more than just an exercise.  It is more than just a thing to be done and checked off.  It is communion with the Lord.  After I prayed this morning, I walked away feeling refreshed and encouraged.  But as I continued my day, I realized that I felt refreshed and encouraged (at least in my mind) because I had prayed, and not for the benefit of prayer.  The benefit of prayer is that it draws us nearer to God.  And that is what I needed.  I need that ever satisfying sweet fellowship with the One besides whom there is “no other good” in heaven or on earth.  That fellowship of prayer moves us closer in thought, closer in heart, closer in purpose and closer in love with the One who is alone worthy of our full attention and adoration.  There are not many other things, save communion with the Lord through His Word and fellowship with His people, that should satisfy as much as prayer.  And yet for all of its blessing and grandeur, how much do we actually pursue prayer as the greatest need of our thirsty souls?

In his writings, E. M. Bounds mentioned the example of our Lord who often went off to a secluded place to pray.   Why?  Why should He, the God-Man, need to go off into a secluded place to pray?  Why should He, but for communion, alone with His Father in heaven.  If our perfect, sinless Great God and Savior should need constant, fervent and passionate communion with His Father in heave – who is now our Father thorugh Him – how much more should we?

Responsibility

Most people simply do not want to accept responsibility. I was talking to someone the other day about their life, and it seemed that at every point this person was shifting the responsibility for the way that they are onto someone else. If it wasn’t some potential suitor, it was their parents…and I’m sure if I had allowed to conversation to continue it would have been something else. The one thing that I have continued to come back to with this person is based on the old definition of “insanity.” Insanity is doing something repeatedly the same way but expecting different results. Well, if you haven’t addressed the issue of your own heart before the Lord and how your heart has or has not changed based on your knowledge of Him; then you will continue to get the same results out of life.

You could, of course, continue to blame things on others and even to look to others to solve all of your problems…and rest assured you will continue to get the same results from life. Or you could turn to the One who is able to solve all of your problems…not just to meet your felt needs, not just to make you feel good about yourself…but to address your most basic need. That is the need to see your own personal sin.

You are a sinner. You have made choices in your life that you will be held responsible for. God will examine your life. Not the life of your parents, friends, co-workers or that person who wronged and hurt you so deeply all those years ago. You.

And you need a new heart. You need a new way to view life. You need a new mind with which to think about life and with which to make decisions. And what mind is better than the mind of the One Man who has ever made ever decision perfectly, without fail in accordance with the will of His Father who is in Heaven? What better life to imitate…not just imitate, but to be forever and intimately identified with and molded to than the One whose life could not be held in the grave because it was so pleasing to God?

Which path will you take? The path wherein your life continues to be in your own control, under your own direction, in your own power and at whose end is only death, misery and condemnation. Or, the path wherein your life is crucificed, the path wherein your life is reborn, the path wherein you are no longer enslaved to your former lusts to do the will of the flesh, leading to death but wherein you are enslaved to the will of God to do righteousness. Furthermore, it is the path which has already been trodden for us. It involves tears, not of disobedience and shame, but of obedience and glory. It is the path which accepts responsibility and penalty of its own sin; but also trusts in the Gracious One who made payment for our sin for the glory of God and our good.

Psalm 15 – 150 Days of Purposeful Medidation (Day 15)

God is Holy.   There are many who recognize God, in theory, as love, all that is pure and right and perfect.  And this is something that they aspire to.  Perhaps they desire his goodness and rightness as an end.  In other words, they desire to have his goodness and rightness in their end.  At the end of their lives they want the security of knowing that they will be in another much better place than the present.  The present is wrought with difficulty and chaos.  Confusion and strife, at every turn.  And people long for rest.  They want the rest that they know that no matter how hard they try and no matter what they try, they will not find in this life.  And so people envision “god” and/or heaven as the epitome of perfection and goodness and rest.  However their conception of their god is so far below the truth that they will never come to fully grasp the truth of who God is nor will they be able to fully please God according to that truth.

God is holy.  He is not just a concept of goodness and rightness and rest that we can come to enjoy at the end of our lives while living any way that we want or conceive of on our own apart from Him.  God is holy.  That should mean something.  David asked “who may sojourn in your tent, who may dwell on your holy mountain?” He doesn’t just call it a holy mountain.  He calls it literally “the mountain of your holiness.”  It is a mountain and it is holy, but it is holy because it belongs to God.  It is holy because His presence is there.  And therefore the question is rightly asked “who may sojourn…who may dwell” in such a place as that which is holy by virtue of God’s holy presence.  Who is fit for such a thing?

David goes on to take that thought to its logical end.  He doesn’t stop like so many others who would suppose that it is their right to dwell on God’s holy mountain simply because He is love.  They don’t presume upon God’s love or justice as if He were obligated to be loving toward them.  Rather, he observes the fact of God’s holiness and supposes that anyone who would enter into His holy presence, must himself also be holy.  Listen to the description…

“He who walks soundly, the doer of righteousness and who speaks truth in his heart.” I think that we could stop there.  Perhaps there are some who consider themselves sound in their lives…one who does acts of supposed righteousness and piety for others to see.  But how many can say that they speak truth in their hearts?  And how many acts of righteousness, and how many words of truth would that same one have to do in order to be considered “holy” enough to dwell on the mountain of God’s holiness.  His holiness is essential to His character.  There isn’t a time at which it could be said that He isn’t holy.  He doesn’t take a time out.  He doesn’t get tired.  He doesn’t have an off day.  He is Holy.  The very definition of holiness…the standard by which holiness is measured, is God.  That could never be said of the common man.  The common man is at times holy, does “righteous” acts, and perhaps occasionally has pure thoughts…but this is certainly not the rule for man.  We can sometimes fool other men who cannot see our hearts, but God is certainly not fooled.  The intents and thoughts of man’s heart in God’s eyes, is continually wicked.  Just look back at Psalm 14.  Already he is disqualified.  Though he would wish to sojourn and to dwell in God’s Holy mountain at the end of his life, he has no merit nor inherent holiness in himself to be fit to dwell there…and that’s just verse 2.

“He does not slander upon his tongue, nor do harm to his friend, nor lift up a reproach upon his neighbor.” The simplest way to understand this is to ask how your neighbors would classify you.  Not your family, but those who you live around.  This is somewhat different for us because our society is not as communal as it is for so many other societies in the world and as it was for Israel.  The neighbor would have been another Israelite and so their relationship to their brother in the flesh would have either glorified the God whom they worship corporately or brought disrepute to His name.  The closer correlation would probably be for those in the Church and how we either love or do not love one another.  We are all called by His name and therefore we all ought to show love for one another in His name.  But whether it is a fellow believer or not, the principles are the same.  Do you openly, or in your heart, curse your neighbor?  Do you look for opportunities to bless your neighbor or do you look for ways to take advantage of them?  Would your neighbor say that you are clean, loud and obnoxious…or would they say that you are generous and loving?  How would they characterize you?  Are you “me” centered or “others” centered?  Christ is the perfect example for us in His self-less display of love for us on the cross.  He exemplified that humble others-centered attitude that we ought to imitate in all of our relationships and especially within the body of Christ (Phil 2:3-4).

“In whose eyes the reprobate is despised, but who honors those who fear the Lord, He swears to his own hurt but does not change.” Here we see that this one who is worthy to dwell on the holy mountain of the Lord despises those who are reprobate…and this is most likely reprobate in the eyes of the Lord in contrast to those who fear the Lord and are therefore accepted by Him.  Some revel in the wickedness of others.  Perhaps they themselves are not wicked but they enjoy and feed off of the lasciviousness of others.  Let me be more specific.  There are some who would not themselves fight…but who rush off to witness the fight.  There are some who would not themselves make coarse and inappropriate jokes, but who themselves would listen to and laugh at such joking.  There are some who would not…at least not normally…conceive of or commit adultery or fornication, but who would easily watch others do the same.  Do you love holiness enough to despise the wicked for their wickedness?  Do you love the holiness of God enough to hate the wickedness of wicked men who by their actions defame God’s holiness?

Conversely, do you love those who fear the Lord?  Do you…perhaps to your hurt (which may or may not be the intent of the last phrase of this verse)…intentionally honor those who live uprightly before the Lord?  Loving righteousness is not popular.  But perhaps more than that is loving others who openly stand for righteousness.  Would you associate yourself with those who call upon the Lord even when those are despised and rejected by others?  I remember the common thought about those who were virgins in high school…those who had kept themselves pure…that they were insignificant and foolish for doing so.  Furthermore those who didn’t go to all the parties and clubs were dishonored.  And anyone who associated with them…and in fact none of the “cool kids” would associate with them.  Maybe for you its a situation at work where someone, in their integrity, have made a decision that makes a lot of people upset.  And therefore are being ostracized and/or have lost their job.  Would you take your stand with this person who on account of their fear of the Lord has made an unpopular decision at the risk of your own job?  Paul said “all who desire to live godly will face persecution.”  Would you face persecution to live a holy life before your God, knowing that He is the Judge?

The third phrase of this verse speaks to his faithfulness and integrity.  “To his own hurt, he swear.”  He will not change his mind regardless of the cost to him.  He has decided upon following the Lord, upon upholding those also who follow the Lord and he will not allow the ostracizing of his peers, financial or physical harm to deter him.  Will you honor the Lord and those whom the Lord honors?  Will you pursue what the Lord honors even when its not popular…and even when it hurts?

Finally, this one “does not put out his money at interest, nor does he take a bribe against the innocent…”   Are you generous with what God has blessed you?  Do your finances control you or do you control your finances?  Paul said that the “love of money is the root of all evil.”  Money is not the root of all sorts of evil…the love of it is.  Those who would love money and the comforts that it gives would have no desire to share it with others.  And if they did share it with others they would have no desire to give without interest.  Is it inherently wrong to give out money with interest?  No.  But which demonstrates grace, to give out money with interest for the sake of gain, or to give out money without interest for the purpose of helping one who is already down?

Furthermore…and perhaps this speaks more to the judges of the land…would you take a bribe to sentence one who is truly innocent?  In other words, in spite of the facts, would you side with someone who can provide you with some benefit or service without thought to justice or truth?  The root of this issue is not so much with the act of a judge taking a bribe as it is with the heart which seeks its own gain at the expense of another, and at the expense of God’s justice and righteous standard.  Again all holiness and righteousness is measured against God’s standard, but men have perverted God’s standard for their own gain.  And the heart which accepts bribes is the heart which does not accept God’s standard.

So how does your heart measure up?  How does your life measure up to God’s standard?  In all of these things, in this description of a man who is fit to dwell on God’s holy mountain, where do you stand?  “He who does these things will never be shaken.” Why is that true?  It is not true because these are a list of things that you must do in order to be good enough.  It is true because these things show a heart and a life which has been transformed by God’s grace to exemplify His holiness.  All men sin.  All men are “worthless” in God’s eyes, according to Psalm 14.  Therefore the man who would desire to stand on God’s holy mountain…the man who would desire to see rest and the goodness of God in His life must be made worthy.  And the only way that a man can be made worthy in God’s eyes and according to God’s will is to submit to His Son Jesus who has cleansed us from our sins and has given us a new life, with a new heart which is able to live according to God’s holy standard.

“He who does these things will not be shaken eternally” because they will be in the hands of Him who is eternally strong to save.  “Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them…by one offering He has perfected for all time those who are sanctified and the Holy Spirit also testifies to us; for after saying ‘ this is the covenant that I will make with them after those days says the Lord, I will put my laws upon their heart and on their mind I will write them.’  He then says ‘and their sins and their lawless deeds I will remember no more.’”  (Hebrews 7:25; 10:14-17)

If you do not know Christ, then you have no hope of dwelling with God once your life is over.  If you do know Christ, and He has become your salvation, then live like it.  Forsake the idols of your heart and walk in His holiness, with thanksgiving.  Rejoice in the confidence of one who rests in the unshakable grace of the Almighty.

Psalm 13 – 150 Days of Purposeful Meditation (Day 13)

God is a Merciful Savior. How can a man endure strife and difficulty from among his peers/enemies?  How can a man endure heartache and sorrow to such a degree that sinks him into great despair and depression?  By remembering that God is a merciful Savior.

Hear the cry of the Psalmist “how long O Lord, will you forget me forever…how long will you hide your face from me?” How long will God be far from me?  Hear the despair in his heart.  Hear the rejection.  He has been wronged by his enemies.  They have fought against him and seem to be prevailing.  God is his hope and this he knows for certain.  But it seems that his God has turned his eye from the situation temporarily.  In moments of despair, we can certainly feel that way.  Particularly those of us who know God and who maintain our integrity before Him knowing that He is the “rewarder of those who seek Him.” We are those who seek His righteous face in righteousness and so to experience such heartache and despair, such torment from one’s enemies can be utterly confusing to us.  We ask, why?   Why now, why us? If God is for us, then how can this be against us?  And how long will He cause me to remain in this distress?

Furthermore, he says “how long shall I take counsel in my soul, having sorrow in my heart daily.” From this we notice two things.  First is that despair can cause one to feel alone.  And second is that this despair often lasts for days on end.  That it makes him feel utterly alone daily, we notice that he says “how long shall I take counsel in my soul…”  He takes counsel in his own soul, perhaps to just cheer himself; but most likely because there are no others for him to turn to.  Perhaps he feels that no one else can fully understand his struggle. He is alone in his distress with no one to call upon.  And so within his own heart, he sinks and sulks.   That the despair seems to last for days on end, he says “how long shall I…have sorrow in my heart daily?” This despair is constant and pressing.  Day after day he awakes to it.  It walks with him through the day.  It beckons him moment by moment.  It causes him to recall his every action, every thought, every deed to know whether or not he has mistakenly wronged another; that perhaps the attack is justified.  Sometimes perhaps it causes him to wonder why he should care to uphold his integrity at all.  And why should he be so concerned with striving for righteousness if this is his lot.  Or perhaps it causes him to justify himself within his own heart like Job, as if he does not deserve such an attack and as if God doesn’t have any right reason for it.  Of course God doesn’t need to justify Himself any more to us than He did to Job.

He pleads with God for relief as he says “consider and hear me, O Lord my God, enlighten my eyes lest I sleep the sleep of death, lest my enemy say ‘I have prevailed against him;’ lest those who trouble me rejoice when I am moved.” At times this distress causes us to plead with God to hear our cry.  And yet it seems that he doesn’t.  We ask for him to vindicate us lest those who “trouble” us rejoice at our fall.  We ask for God to “enlighten” us so that we may know the reason for such distress; but it never seems to come.   (Though we know that knowing the reason for the trial will probably not bring us comfort.)

So how does this man overcome despair?  He says “But I have trusted in your mercy, my heart shall rejoice in your salvation.  I will sing to the Lord because He has dealt bountifully with me!” First, we notice that he overcomes because he is one who trusts in the mercy of God.  In his heart, he knows that God is a God of salvation.  It is only those who are truly the Lord’s possession who can say this.  It is only those who have this type of faith who speak of the Lord as One who is a merciful Savior.  Furthermore, in his heart, he knows that because God is a merciful Savior and because God desires praise from His people, that God will bring salvation to him.  We see this from his choice of words I “have trusted…my heart shall rejoice…I will sing…”  These are words of one who is assured that the God whom he serves is a Savior who is able to bring salvation according to His mercy to those who are His.

Evil does abound.  Attacks come from all sides.  We may be tempted to think that when we are attacked, that it is personal.  Particularly if the attack is personal.  That is, if it is done through a trusted and close relationship.  However, we must remember that God is sovereign, even in our suffering.  And that even in those personal attacks, He has purpose.  I know a brother who is under such an attack.  And it is in the context of relationships that were trusted to him.  At least some of those relationships were very dear to him.  And for that reason, these attacks have caused him great distress.  But to him, I would say that difficulty of this sort is never merely about him.  And though it be personal, and though it be difficult (I speak this as one who has never experienced what he has); this particular difficulty has a greater scope.  For it involves the body of Christ and the body of Christ is always under attack by the evil one.  And though we don’t like to think that our brothers and sisters can be used by the evil one for his purposes; we must recognize that he will use any and every opportunity to attack the people of God and men of God who stand before the people as an example daily.  With that said, as difficult as these trials are he/we can persevere and we shall persevere because God is a merciful Savior.  And He is One who is able to accomplish His salvation plan for His people regardless of what may occur in the process.  Furthermore, that He may and does use these difficulties in our lives to continue to shape and mold our hearts to trust Him as the merciful Savior that He is.  And not only to trust Him; which would be enough, but to long for His eternal rest, which He has promised to those who trust Him and who also endure.  That our hearts would continue to be prepared, not for the temporary rest that we may enjoy here, but for His eternal rest.

If you are His and you are enduring such an extraordinarily difficult trial in which you may feel that God has temporarily turned His back on you, that this trial is unwarranted, that your attackers do so without cause,  and perhaps that there is no one who can truly relate to what you are experiencing; then I exhort you to remember in whom you have trusted.  He is a “Wonderful, Merciful Savior”…a “precious Redeemer and Friend” as the song says.  He is the Creator of the World, and yet is One who has chosen to forgive our transgressions against Him and to live in our hearts.  If He has done this; what ultimate good would He withhold from you?  And if this has befallen you; then you must trust that this is a part of His plan to bring about your ultimate good.

Perhaps you who endure such a trial are not ones who must be reminded to forgive.  Perhaps you are not ones who must be reminded to forget…or even that you are ones who need to be reminded to endure.  You’ve learned a great many lessons.  You have maintained your integrity before the Lord in this situation and even in handling the trial which has resulted.  But perhaps you could use the reminder that the God whom we serve is a Wonderful, Merciful Savior. And that this is His plan for you, and anyone else involved.  And therefore, perhaps what you have done is not the problem.  Perhaps who they are and who you are is not the problem.   But rather, this is about who He is and what He is doing in this situation for all who behold it.

Will you praise Him for it?  Do you believe that He is a Wonderful, Merciful Savior?  In this situation, which you know is His doing, is He still wonderful?  And do you believe that He is a Merciful Savior to you?  If you do; then you must rejoice!  You must sing!  Because He will deal bountifully with you.

Psalm 9 – 150 Days of Purposeful Meditation (Day 9)

God is worthy of all praise!

All of us would heartily agree that God is worthy of all praise.  He is truly praise worthy.  Thinking about the upcoming holiday of Thanksgiving this is especially significant.  And for what do we typically give thanks?  For the meal that He has provided, our family and friends, prosperity, peace.  For what does the Psalmist give thanks and what can we learn about it?

“I will give thanks to the Lord with all my heart, I wil tell of all your wonders.  I will be glad and exult in You, I will sing praise to your name O most high”

He is a God of wonders.  He is a God whose very name is wonderful.  His works and His name bespeaks His essentially marvelous character and worth.  Only One who is truly marvelous can do marvelous things.  And this is the end of all of God’s works and ways, namely that His name might be magnified.  He is worthy of all praise and therefore His works envoke praise from those who truly know Him.

I think its interesting that the first thing which the Psalmist mentions is His acts of righteousness in judging those who are enemies of his people.  God is a God of vengeance.  And yet His is not so as we are.  We often react to those who wrong us because of the inconvenience, hurt or frustration that it has caused us.  We react, possibly, in order to be seen as more righteous than they are.  God Himself is eternally Righteous.  And therefore it says of Him that He judges righteously.  “But the Lord abides forever; He has established His throne for judgment, and He will judge the world in righteousness; He will execute judgment for the people with equity.”  He is forever, they are for a moment.  Those who work iniquity shall come to an end.  He will “blot out their name forever and ever.”  They will not stand.

What have we who have trusted in His name to fear?  What have we to worry about, concerning those who work iniquity against us?  Must we seek vengeance?  Can we exact equitable vengeance greater than God?  Can we execute justice more efficiently or decisively than God?  Then why should we concern ourselves with revenge?  Certainly we should be concerned with justice.  Certainly we should look for those who govern us to be just (good luck with that).  But ought we concern ourselves with the development of the most righteous looking (outwardly) society that we can?  Does it say in vain that “the wicked will return to Sheol, even all the nations who forget God.  For the needy will not always be forgotten, nor the hope of the afflicted perish forever.”

There will come a day in which the Lord will judge the world through righteousness.  He has given the righteous standard of His Son for the nations to behold and to repent.  Yet they have ignored and have scorned His righteous Son.  And so His vengeance will be just and decisive upon all.

Don’t seek for the salvation of this world.  It is wicked and shall perish in its wickedness and by its wickedness, “The nations have sunk down in the pit which they have made; in the net which they hid, their own foot has been caught…in the work of His own hands the wicked is snared.”  He who has ears to hear, let him hear and let not the Psalmist say alone, “Arise, O Lord, do not let man prevail; Let the nations be judged before you.  Put them in fear, O Lord; Let the nations know that they are but men.”

Beloved, turn your hearts from a love for this world and the things of this world to a love for God and His Righteous Kingdom.  Trust in the God who “abides forever,” who is “a stronghold for the oppressed,” who is a God who will never forsake, and in whom you will never be ashamed.

Psalm 4 – 150 Days of Purposeful Meditation (Day 4)

God is faithful to those who are His for it says “know that the Lord has set apart the godly man for Himself…”  God is not concerned with the inclinations of foolish and sinful men.  He is not bothered or taken off guard by the mockery of men destined to reap the wages of their wickedness.  We may sometimes wonder why we are persecuted and afflicted by godless men, thus the Psalmists cry “o sons of men, how long will my honor become a reproach? How long will you love what is worthless and aim at deception?”  But God is not moved by it.

He is gracious to those who are His regardless of the foolisness of others.  God’s graciousness to those who are His has motivated the Psalmist to plead with the ungodly that they cease their foolish ponderings and turn to the Lord, for he says “meditate in your heart upon your bed and be still.  Offer the sacrifices of righteousness and trust in the Lord.”  Turn to the Lord.  Do not continue to trust in your own wisdom and your own right-ness.

Many are saying today “who will show us any good” in this dark and dismal world.  Many are looking to the wisdom of this age and the men of this age to do thus.  Many look to politicians, military leaders, self help gurus and other seemingly wise men to guide them to prosperity and peace.  They look to these men but are inevitably disappointed.  Because it is only in the countenance of the Lord that we truly find “light.”

You who have not trusted in the Lord, repent.  Turn from whatever or whomever you are trusting in to guide you  and turn to the Lord.  Let the Light of the Creator of Heaven and Earth be your guide.  It is only in Him that we will truly find “peace” that will enable us to “lie down and sleep…[and] to dwell in safety.”  You will find peace in no other way.  God is not inclined to grant it to you in any other way.  In fact, all you should expect from God is unrest.

You who already know the Lord.  Do not be deceived.  Do not be cheated of your reward.  Do not be robbed of the blessing of truly resting in the Lord.  They may mock.  They may chide.  They may even offer you other alternatives that seem right.  But remain faithful in your dependence upon the Lord.  Call unto Him who has “set apart the godly for Himself.”  Rest in the “gladness” that only He provides which is a “peace which passes all understanding” and which is greater than any rest or joy (“more than when their grain and new wine abound”) that they can conjure.