Coram Deo – Reckon the Reward

Sin is a lack of faith.  It is short sightedness.  It is an affront against the goodness of God.  It is the choice to partake in the passing pleasures associated with this world above that which is eternal and infinitely more enjoyable in God.  Consider what is said of Moses in Hebrews as he is praised for his faith in the God who is a rewarder of those who seek Him, “Moses when he became of age refused to be called the son of Pharoah’s daughter, choosing rather o suffer affliction with the people of God than to enjoy the passing pleasures of sin esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.”

In this description we notice 4 things, not in any particular order:

1)  Sin is pleasurable.  The alternative for Moses were the “treasures of Egypt.”  What pleasures would have been available for the son of Pharoah’s daughter?  It was not a small thing for Moses to simply choose not to partake in these things.  They were treasures.  They were glorious.  He probably would have had any number of pleasurable things at his disposal.  And so for us, in our “Egypt.”  Though we are not sons of Pharoah’s daughter, we have so many “treasures” and “pleasures” available at our very finger tips.  It does the believer no good to attempt to deny the desirability of sin.  James says that temptation is temptation precisely because it caters to a desire within the person who is tempted. Sin is desirable, just as the fruit was desirable to the eyes of our first father and mother in the garden, such that they sinned against their God.

2)  Sin must be deal with. Sin cannot be ignored.  Temptation cannot be ignored.  And it cannot be fought.  A person cannot man-up and struggle their way through a temptation as to overcome it.  We are told, in Timothy to “flee” from immorality.  Peter told us to “abstain” from fleshly lusts because they wage war against our souls.  Abstain – hold back from, keep away from anything that pertains to the lusts of the flesh.  We must flee from it, we cannot simply ignore it.  The problem is that most of the time, that which tempts us is not the wife of Potipher.  In those situations, many of us who have the spirit of God would turn in run.  But it is often not those situations in which we find ourselves.  We find ourselves in situations where we have to make a thousand little choices every single day in order to flee.  And every one of those thousand little choices can either bring us closer to sin or closer to the Lord.  Perhaps you’ll never have to decide whether to stay in Egypt or not.  But each day you must sit in front of your desk at work and decide to waste time or be productive.  Each day you must sit at your computer and decide to spend time looking at worthless things or to spend you time wisely in the Lord.  Each moment you must decide to complain and gripe about a situation that is difficult for you or to accept it as the Lord’s will for this season.  Each moment you decide how to respond to an arrogant, ignorant, hostile or demanding person in your life, whether you will continue to pursue righteousness or respond to them in the flesh. The point is that fleeing is not often a one time event, but rather a conscious decision that must be made daily, yea even each moment of your day.

3)  Often association with God brings affliction. This is clear and obvious from the text in Hebrews as well as it says plainly that Moses’ choice was to suffer affliction with the people of God.  Paul said to Timothy that “all who desire to live godly will face persecution.”   And that in the greater context of 2 Timothy where affliction and hardship is a major theme that Paul sought to convey to Timothy.  The man of God will face persecution from those who are crooked and perverse in his generation.  It must happen.  This world is anti-God and anti-Christ.  Those who are called by His name will receive just what He received.  Turning from sin to serve God is not an easy thing.  It is not a turning to “your best life now.”  It is a turning from the pleasures of this world to the cross of Christ, and it is taking up our own cross and making that same journey of death with Him…though it is a death to eternal life. If it were not for the cross, the world would be flocking in droves to the call of Christ.  But that is not the case because the call of Christ, a crucified and slain Christ, is foolishness to them.

4)  That brings us to our last point.  Pursuing holiness leads to the reward. Holiness is the opposite of sin.  Sin seeks its own apart from God.  Holiness seeks the pleasure of God in doing what is pleasing to Him.  While sin’s reward of pleasure is indeed enjoyable for a moment it is in reality only an illusion.  The one who is deluded may find great pleasure in his psychotic episode.  He may run free with reckless abandon in a secluded wood.  He may spend endless hours feasting upon his favorite meal.  But when he awakens from his slumber his belly will still be empty.  And if he were in his  delusion for long, the hunger pains may well lead him to starve himself to death.  There is no true reward with sin.  Only the image of a reward and an empty belly.  The reward of God is a reward indeed.  It is the reward of a better country.  Though a spiritual reality, a reality indeed.  Though unseen, its substance is what yields eternal pleasure and everlasting joy.  The reward of God is as real and eternal as God Himself, for He is the reward.  And the Christ of God is the reward giver who gives to all who both believe God and believe that He does reward those who diligently seek Him.

Reckon the reward.  Know that no matter how scintillating or how pleasurable the sin may be, beneath its surface lies a whirlpool which drags its captive down to the abyss of death.  But beyond the treacherous roads of Holiness mountain lies greater reward.  “In His face is the fullness of joy and in His right hand are pleasures forevermore!”

Blessed be the Name of the LORD!

Why do we always ask “why” when difficulty strikes?  I’m not talking about after we’ve had time to think about it, pray about it, and have others comfort and encourage us through it.  I’m talking about the initial gut response.  When something difficult happens our first thought, more often than not is “why?”  Why me, why now, why this?  Strange it seems, particularly once you’ve gone through the trial that you even asked why to begin with.  Then again, I guess sometimes all you’re left with is why with no further response from the Lord.  Some things, we’ll never know and were never meant to know.  Somethings He makes clear to us knowing that we are flesh, weaklings.

But where does that gut response of “why” come from?  Most likely it comes from the expectation that we deserve only good in life.  Certainly for the unbeliever there is often that expectation.  That they are inherently good and that they deserve only good to come.  Even that god, their god, is a god of only good things and that disaster and calamity should never befall them.  But that is not the God of the Bible.  That is certainly not the Father of Jesus Christ nor the Father of His Church.

So what about believers?  When disaster and calamity strikes and we respond with “why” what are we saying?  I think that we too are saying “why me, why this, why now?”  And I think that we are often responding with that thinking that we too deserve only good things.  Is that wrong of us to assume?  We are children of the King.  Children in the Beloved.  We are the Lord’s and we expect that He will work out everything for our good and His glory in the end…right?  And what about those who are more charismatic among us who assert that there aren’t really any difficulties that should befall us and that we shouldn’t even be physically sick (I recently had someone who was of the charismatic persuasion say to me – with reference to Isaiah 53 – that Jesus’ bore our sicknesses and that through His death we are healed and so my wife’s physical distress would be healed if we believed that and claimed it).  What about that?  There is certainly much to be said for their faith, though their interpretation of scripture is somewhat lacking.  And there is much to be said about their fervency for prayer and trusting that God would move because they pray in faith.

But what else are they saying?  In a sense, and I don’t believe that everyone of them is saying this nor do I believe that every other believer thinks this way but for the most part it is probably true, in a sense they are saying that God should give us what we ask for no matter what it is and that we shouldn’t ever experience physical or any other distress because God never meant it to be that way for us.  That is so close to the truth its almost difficult to combat.  Certainly God created us “good” and for “good.”  However things did not remain that way.  And there is really no promise in scripture that now things ought to be completely good and at ease for us as believers.  Quite the opposite.  I’ve been reading through I Peter and he assumes that difficulty will arise and that this difficulty is a part of what it means to walk in Christ’s footsteps.  Certainly Paul’s life – who was a man of faith and a man of prayer – was full of difficulty.  Are we to assume that he was in some sort of sin or that he didn’t have enough faith or that he didn’t pray earnestly enough and that this is why his life was marked with difficulty both physical and otherwise?  Certainly not.  And ultimately we have Jesus who said “in this life you will have tribulation but to be of good cheer because I have overcome the world.”  And His life, what was it if not marked by “grief and sorrow.”  Are we, His disciples, to live a life greater than He, our Master?

I guess in the final analysis we have to conclude that what is “our good” that God is working all things toward, is ultimately not up to us.  In other words we can’t and won’t know what the “good” is that God is working all things toward.  We don’t really know what good thing we need and we don’t really know how best to work out situations and circumstances in our lives in order to reach that good.  But we can rest in knowing that God knows.  And we can rest in knowing that God is the One who is and always will be in control and that He is at work to work all things together for our good, whether they are “good” or “bad” according to our perspective.

In the end, we must assert with Job that it would be foolish to only be willing to accept good from God and not adversity.  Accepting the good and adversity in this respect is more of an attitude adjustment.  There is not really anything that we can do to accept or reject adversity from God.  But the acceptance, as we saw – at least from the first and last couple of chapters of  Job – has more to do with an attitude that doesn’t question God’s motives but which accepts that He is in control, that His plans and purposes are higher than we can conceive and that whether He gives or takes, He is and always shall be blessed.

Suffering and difficulty

I won’t claim to have experienced the greatest suffering and difficulty that life may bring.  I know that I am far from it.  Sure I have had difficulty and frustration in life but I know that there are many others who experience daily physical, emotional and spiritual pain and even persecution for the cause of Christ.

But the more I think about it, I am becoming convinced that God intends for pain to act as a cleansing agent for those who are His.  We are not of this world.  We are aliens and sojourners.  But sometimes we forget this.  Sometimes we are persuaded to think of this life as our sole reason for existence.  We think of this world as our home and its joys as the greatest or best that there is…

But, beloved, God has promised us so much more than that.  He has promised us an inheritance which is imperishable, undefiled, unfading and which is reserved for us in Heaven, an inheritance which He has promised to keep us safe in order to receive, according to 1 Peter.  That is what we have to look forward to.   That is our hope.  We do not hope like the rest of the world that things will “just turn out okay.”  We do not hope against hope or hope in hope…whatever that means.  We hope in the eternal rest and blessing that is promised to those of us who are in the Son whom the Father has given all things.  We hope in Christ and His return.  We hope in the day that He ushers in Peace, Justice, Righteousness, Prosperity; the time where there will be no more wars, no more turmoil, no more uncertainty, no more tears, no more sorrow, no more sickness and no more death.  That time will not happen until after our Lord returns for us.  Therefore that is what we hope for.  We hope for His return and we look forward to it.  We have no other hope.   We have no greater thing to look forward to.

When suffering and difficulty come…do not fret…be not anxious, nor be afraid.  Think of it as the Lord’s way of continuing to prepare you for His rest.  If you are sick or dying, do not fear.  Think of it as the Lord’s way of shedding you of your earthly tent so that you may finally put on your heavenly one.  If you are without…fill in the blank…in this life; think of it as the Lord preparing your heart to desire more the riches that are imperishable, not defiled by sin and everlasting.

Maranatha!

Have you found contentment?

What is it to be content?  People often talk about “finding contentment,” but I don’t think that they can find it in the way that it is commonly defined.  You don’t just happen upon it and it is generally not something that is imposed on or thrust on you.  So what then?  Paul commented that he had learned to be content in his circumstances.  Contentment is something then that we learn and actively do.

That we learn it is significant because there appears to be no other way to “gain” or to be content other than to have a situation presented to us in which we either have alack or abundance.  (Even in abundance we can be content.  Just ask so many billionaires, athletes and celebrities if they are content to understand that).  So it must be learned through difficulty.

That we must do contentment is significant because Paul didn’t say that he was automatically content just because of the difficulty.  Difficulty was the catalyst for him to learn how to be content.  In other words, he had to respond to his difficulty in a particular way in order for it to be said that he was content in that situation.

So then how could he respond with contentment in any situation that he faced?  How did he learn to be content when he had an abundance and when he was in need?

Well, here is the crux of the matter.  And the problem arises when a Christian looks for contentment outside of himself in Christ.  Contentment may only be a description of you as you are yielded to the peace which is a fruit of the Holy Spirit within you.  The Holy Spirit gives peace.  He gives that sort of peace that is incomprehensible at times.  Paul called it the “peace which surpasses all understanding.”  It is this peace which may stay the heart in uncertain times.  It is this peace that will humble the heart in times of abundance.  And this peace is certainly available to every born again believer, being itself a part of the fruit that the Spirit bears in the life of every believer according to Galatians.

What more shall I say then?  Contentment is an attitude which expresses the peace that the Spirit gives to a believer who is yielded to Him in difficulty and abundance.  Regardless of the situation.  So then you can never truly “find” contentment apart from the person of Christ.

If this is totally foreign to you, then perhaps you have never heard of the Peace Giver.  Perhaps you have never been made a partaker of the Holy Spirit to which my earlier comments alluded to.  Is it possible for you to be content in every circumstance?  Yes.  But only by knowing the Prince of Peace and by having His grace through the Holy Spirit which He freely gives to those who love Him.

And for you believer, should you find this thought of complete contentment in every circumstance a foreign or even a lost goal.  Remember in whom you have trusted.  For He Himself is “our peace” with God, and certainly if He can bring to us peace with God; then He can bring to us peace in any other circumstance.

Have you found contentment?  Well, He is waiting.